On Human Inconsistency, Hypocrisy, and a Touch of Genius

We think of ourselves and others in simple words and categories: good/bad, outgoing/bashful, assertive/passive, and so forth. Friends are offered halos until we are sad or angry enough to be done with them, and then the devil’s pitchfork becomes a part of the vision we recreate.

Not always, but often.

We are not all one thing or another. Consistency is more self-delusion than a reality. A close inspection suggests carve-outs, areas of our life where we are perhaps better or worse than our “imagined self:the way we like to think of ourselves or the way we can’t help but think of ourselves.

These are boxes and compartments of our unconscious making, to a degree. The parts we like are visible to our internal eye. More dubious sections live behind partitions.

Were the various zones fenced off by fixed lines with clear borders, we’d manage them with less trouble. The blurry, fuzzy, porous demarcations are scarier for us. We sense the leakage of our darker truths, harder to rationalize, harder to live with.

Life would be more fraught if we kept asking the question, “Who am I?Then we would be near relatives of the Wicked Queen in Snow White , who asked instead, “Mirror, mirror, on the wall, who is the fairest of them all?I’m told her therapist suggested she stick with the first pleasing answer and put the looking glass away.

All of us are hypocrites at times, but call others by the name. When was the last time someone told you, “Yes, I am a hypocrite. I said one thing and did another” — or “I believed one idea yesterday, but acted today as if I didn’t because, well, uh ... ”

Too often the changes are opportunistic, impulsive, or driven by fear. An admirable new direction requires the never-easy task of soul-searching, not a backflip.

Want a dramatic example of human inconsistency? If you are acquainted with Holocaust literature, you know some of the children of war criminals claim the apparent contradiction of having kind parents. Take Edda Göring, who died in December, 2018. She was Hermann Göring’s daughter, the man who headed the Third Reich’s Luftwaffe (air force), and a potential successor to Adolf Hitler.

Here is what Edda said about her dad:

I loved him very much, and it was obvious how much he loved me. My only memories of him are such loving ones. I cannot see him any other way.

Were this lady alone as an example of faith in a corrupt father, we might doubt the possibility. Again, people are self-contradictory. Perhaps Göring’s brutality stopped at the door of their home. He could have separated his villainous inhumanity from his private life.

Who among us, if well-treated by mom and dad, would believe he is the offspring of monsters?

Can anyone bear full self-awareness? Defenses, rationalizations, and mind-tricks must be acquired. Those drowning in self-criticism live in floundering guilt. They struggle to advance, to adapt, to be anything but transfixed by an accusatory finger before their face. The digit is theirs, at least by the time they are adults.

One of the hardest lessons in the social world is this: we must accept people whole — other than the abusers and unrepentant users — or become forever disappointed or resentful. Yes, humans can change, but it is easy to expect or demand too much.

Within our confusing and confused bipedal race, a handful of creatures display a genius of which inconsistency is an essential component. Their elements don’t appear to fit together, but the ensuing unpredictability itself produces fascination. When combined with an untroubled, occasional defiance of convention, their acquaintance causes diamantine delight.

They exist at the intersection of innocence and adventure, vulnerability and bravery. Four-way stops signs are not always observed in this spot. No wonder you wonder how they can survive at all.

Like Vincent van Gogh, you might call them intensifiers of experience and emotion, mimicking his search for a more yellow yellow, a more blue blue, a greener green. Life becomes like a canvass, filled without aid of paint or brush, textured as compared to the flatness many of us exhibit.

Such unparalleled spirits live to their fullest in moments both spontaneous and unselfconscious. Immersion in the present, however, comes at a cost. The world is encountered more through intuition and feeling than among those who lead with thought. Mindfulness of possible danger is given up in the embrace of the now.

Such precious artists of living should take care not to die for their art. Each one is the sole representative of an endangered species, missing even in Borges’s Book of Imaginary Beings.

Few understand them. Perhaps no one can, including the specimen himself. Indeed, if one greets you, you’ll blink before letting their light in again, the better to make sure no hallucination stands at a handshake’s distance.

Don’t mention the meeting to anyone, by the way. Like a unicorn or UFO sighting, no one will believe your report. Keep quiet and consider yourself lucky for the encounter.

If you are looking for consistency in passersby, here’s some advice. Stop looking. It isn’t there. Watch the sky instead for flying things or search the ocean for the life that swims. No complexity will be found in our winged, finned, and four-legged neighbors. You can live with them unperturbed.

Back here in the peopled world, little chance exists of finding individuals who are wholly integrated, top to bottom.

But the inconsistencies make life interesting, don’t they? Here’s to our contradictions. Let’s join van Gogh’s Drinkers, just above; the baby, too.

Salute!

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The second and third paintings are by van Gogh: Madame Roulin Rocking the Cradle and The Bedroom. The next image is Picasso’s Man with a Pipe. Finally, three more from van Gogh: The Poet’s Garden, The Drinkers, and Red Vineyards at Arles. All of these come from the Art Institute of Chicago with the exception of the last, which derives from Wikiart.org.

Are Freudian Slips Real or Just Another Female Undergarment?

If my friend “Buffalo Bob” were still alive he could tell you a tale about Freudian slips. He learned the challenging way we all learn essential lessons, an awkward episode I will recount.

My better-half and I were having dinner at Bob’s place — the home my grad school alum occupied with his second wife. This was our first chance to meet her. Before he divorced the mother of his children, of course, the future Steins spent many a double-date with Robert and his first spouse Karen.

On this occasion we shared old stories about our school days at NU’s Psychology Department. A swell time was had by all until Bob turned to Mate #2 and called her by Mate #1’s name.

Oh no!

The temperature in the room descended in the direction of numbers common at the South Pole. The hostess soon vanished and the remaining three of us finished the feast by ourselves.

An embarrassment, for sure. But a carrier of hidden meaning? Was there some unconscious animus toward the current spouse? Did the psychologist equate her to the dark lady of yesteryear? Or did Bob miss his early love?

Perhaps none of these.

Here is an alternative interpretation: Remember, Bob and I were talking about our four-year quest for a Ph.D. and the people we palled around with way back. What notable female name most claimed my chum’s attention at the time? Karen. The conversation triggered the old habit of saying her name.

To my mind nothing sinister underpinned the mistake, though I was sympathetic to the lady’s upset. Her husband never made unflattering comparisons to her predecessor, harbored no buried wish to hurt his present love; a woman who, everyone agreed, was a far better match for him than he’d made at school.

Let’s take a different approach, a statistical one, in defense of my amigo’s utterance. The research evidence says written Freudian slips are random missteps. When we write penis for peanuts, slap for slip, or breast for best, the misstatements lack significance unless we make much of them.

Whence comes this information? Seth Stephens-Davidowitz gives the answer in his book, Everybody Lies: Big Data, New Data, and What the Internet Can Tell Us About Who We Really Are.

Stephens-Davidowitz studied

more than 40,000 typing errors collected by Microsoft researchers. The agglomeration included mistakes people make but then immediately correct. In these tens of thousands of errors, there were plenty of individuals committing errors of a sexual sort. (Things like,) ‘sexurity’ for ‘security’ and ‘cocks’ instead of ‘rocks.’ But there were also plenty of innocent slips. People wrote of ‘pindows’ and ‘fegetables,’ ‘aftermoons’ and ‘refriderators.’

The researcher created a computer program to mistakenly switch particular letters in the way his sample did. For instance, replacing ‘”a t with an s , a g with an h as often as people do.

This social scientist wanted to see how the machine would handle words vulnerable to Freudian slips: terms like rocks and peanuts, etc. Put another way, if the supposed verbal missteps made by humans are driven by the unconscious, the device should have produced fewer such slip-ups than people would have.

Rather, the software generated sexually-tinged blunders at the same rate as the rest of us, all without the subconscious reasons Homo sapiens alone possess.

The study suggests Freud was wrong. I’ll admit, however, oral communication around a sexually attractive person might be a different matter. More research will tell us, I’m sure.

No matter the applause I’ve received for psychological wisdom, with passing time the more I realize the limits of our comprehension of ourselves and others. We approximate. We simplify. We project our motives on to parents, children, and neighbors.

Human nature causes us to whitewash the sins of those we like, and inflate those of ones we suspect. Each day would be too fraught if it required everyone to treat all casual interactions as fact-finding espionage missions of desperate importance. Freudian slips, in a small way, make us think we are wise when we aren’t.

Imperfect understanding of acquaintances is serviceable enough to help us through most days, but sometimes we miss not the bull’s eye, but the whole target.

Humanity is prone to believe it understands the totality of another’s character based on limited experience. Our slice of his way of being — say, in a daytime working group — might not tell us what he is like by himself or when the night is late or he is intoxicated and in love. Who knows what manner of creature he will be when giving a speech, playing a game, or in an emergency?

Everyday errors in predicting how he reacts under pressure should be no shock; nor his reaction when torn between duty and desire. The secrets of another, from us and from himself, cannot be x-rayed or scooped out for study like ice cream in the freezer.

Remember this: sometimes a Freudian slip is a meaningless bungle or blunder spoken without aim, like a banana peel waiting to tip us over.

Even better, a slip of the tongue to make us laugh at ourselves.

Bob laughed at himself a lot.

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The image on the CD cover featured at the top is by Yuly Perevezentsev. It comes from his Architectural Fantasies. To me, it looks like a reimagining of “The Tower of Babel.”