
At some point in my young life, my mother said, “Regret is a painkiller for fools.”
I don’t recall asking her to explain herself, but I believe she referred to two possible responses to one’s past.
First, there is the sadness and lingering wish that comes with mistakes or missed opportunities.
Second, the regretful apology some offer after injuring you.
Whatever mom intended, her choice of words and the way she spoke them revealed bitterness—even contempt—for those who allowed themselves to be preoccupied with the unchangeable past.
The guidance implicit in those six words described her attitude toward life. There was no looking back at the days gone by, except as a complicated experience. Instead, she lived in the present.
Beyond defending her family, Jeanette Stein offered intolerance and unforgiveness to those who injured her, writing them out of her life without the possibility of reconsideration or return.
—–
We can grieve losses and mistakes. Often, we can apologize. In the absence of direct communication with the injured party, confession is available. Both therapy and some religions encourage it.
Yet long past disappointments must be approached differently. The “if only” quality of self-blame and lost time is often addressed by recognizing at least three things.
Life does not permit the fulfillment of every wish, and chance can change everything.
People tend to exaggerate the perfection and transformative virtue of the road not taken. The avenue not pursued often towers over everything else we accomplished. It shimmers in our idealizing imagination. The path we chose, in contrast, is imperfect: the wrong choice, so we believe.
One must make the most of what the world offers in the moment, accepting our imperfect wisdom and limited ability to predict the future.
Recognizing the remaining possibilities is the essential next step.
Add to this formula Rilke’s poetic reminder of what to do:
You must change your life.
Marcus Aurelius, the Roman Emperor and Stoic philosopher, offered similar advice:
Waste no more time arguing (with yourself) what a good man should be. Be one.
Now on to a gentleman named James. The YouTube video below offers a six-minute example of a wistfully regretful life, but not a desperate one. This chap describes his history and what disappoints him about himself as he reflects upon the darkness and shadows of his past.
Despite James’s self-denigration, I hope you notice a tiny spark of possibility. More about this after the video.
James wears his Scot bonnet tam with a flair. It reinforces his impeccable taste. This Irishman lived on three continents and moved from his country to London. At the same time, he tells the interviewer that he is “the greatest failure who ever walked the planet earth.”
Another might say his tale is more than usually interesting.
Our hero’s list of failures includes no profession, no money, no wife, and no friends. He is the “could have been” man.
With enough money to be stylish, the care he takes in using the photographer’s name, and the gift of making people laugh, James is not without talents.
His biggest problem might be a preoccupation with what could have been, himself, his loneliness, and a belief that his story is over.
Over or yet to be?
As Rilke and Marcus tell us, the ink is not dry, and blank pages in the book of our lives stare back at us, waiting.
Write.
============
The top image is a 1916 self-portrait of Egon Schiele.


















