Unconfusing Our Confusion

I am confused some of the time. If I hear an idea that belongs to someone else, I am slow to say whether I agree or disagree. At least more hesitant than I used to be.

Why? I consider the thought or opinion from multiple angles. Perhaps from the point of religion, or my lived experience, or all the other thoughtful people I know. I ask the other to tell me how he arrived at his point of view. Have other intelligent public intellectuals taken the same position?

Where is the evidence?

When I offer my slant on a problem, if it is well organized and reasonable, my counterpart might react with, “That makes sense.”

Such acknowledgements are affirming. Still, I prefer it if my interlocutor asked a question rather than accepting my position without taking a moment to think through the concept or dig deeper. Challenges are desirable because they help me learn.

Information rains down on us at a level unknown to everyone who lived here before us. Even during the first years of television, most of us had access to three major stations; the networks signed off at midnight and returned to broadcasting the next morning.

Today, depending on the source, the news may be mere idiocy or deceit. We can be fooled without extraordinary effort. Moreover, many people find the ideas, reports, and news painful to listen to. They turn away because the full blast fire hose of disaster, unhappiness, and unfairness is too much to bear. The deluge feels like punishment, a form of battery and inundation.

It is easier to reach a quick conclusion about what is right and what is wrong than to gather information and inform ourselves. Instead, we choose to believe we have learned enough. Since we cannot tolerate more, we decide our knowledge is adequate.

In my way of living, I tend to take in more reportage and analysis than most, including different frames of reference.

Nor am I easily driven by emotions such as anger and hate. I have found that by gathering information, reading, and listening to multiple sources, I can reach a sober conclusion.

So I think.

Of course, I am not God, the Pope, or the Dalai Lama.

Yes, I have many concerns about the future of the world and the lives of my loved ones on this planet.

But.

Somehow, I sleep at night, believing I understand what I think is happening.

I have long been asking myself questions. Soon after I reached the age of double digits, I watched newsreel films about World War II on TV or in school. There he was, Chancellor of the Third Reich, wearing a toothbrush mustache—also called the Führer und Reichskanzler—ranting.

The typical response was “It can’t happen here!” Yet I found myself unsettled. What if the dark presence spoke English?

I’d reached 11 or so. Over time, I came to understand that under pressure, much of humanity is not at its best.

Part of our dilemma comes from our appreciation, enjoyment, and vulnerability to stories. Our ancient predecessors needed to be persuaded by a leader who hoped to protect their group of 20 or 30 from dangers, whether from natural disasters or enemies. Similarly, access to healthful food and avoidance of sickening or poisonous substances were essential.

Somebody would tell a story, and if the group survived, the information would spread.

We have long encountered secular, religious, and political tales, sometimes forthright, sometimes not. Their self-interested spin and opportunistic motives might influence others through storytelling.

Each country has its own history and mythology. Widely accepted origins, part legends, bind millions of people who will never meet into a community of trust, shared ideals, and cooperation.

The American history I learned in the middle of the last century made little mention of discrimination against religious minorities among early American settlers. Those books didn’t touch on how white male property owners alone possessed voting rights, or a woman’s lack of standing on numerous issues.

Neither were the brutality, unfairness, and intolerance experienced by the Native Americans, Chinese immigrants, and Japanese citizens of the West Coast a part of the story presented.

Ours was the land of the free and the home of the brave. Not of the Ku Klux Klan and the lynchings of black men.

The confusion of so many of us is exacerbated by algorithms designed to stir us up and drive us to return to the sources we visit.

We are no longer the children of devoted parents who make up stories at bedtime, as I did for my kids—a new one every night to amuse my daughters.

Now, as adults, we are left to ferret out which accounts are accurate and which play us for fools. Beware those who make us think that the other, who lives in another part of the nation, has darker skin, speaks with an accent or a twang, is our enemy.

How shall we reduce our confusion and not be overwhelmed? Take a break from the avalanche of supposed information every so often. Find joy in friendship and love. Eat well and exercise.

Talk about the turmoil, too, and find a connection so that you are not alone.

Learn new non-political things, new games that will keep your brain in shape, and remember what you can be grateful for. Then get back to a part of the news cycle you can manage, be careful of your chosen sources, and do your part to repair the world.

Yes, we are all confused, at least a bit, but there is goodness to be found in our land if we seek it and work to sustain it.

It is the work for all time and for our time.

==========

All the images above are sourced from Wikimedia Commons. At the top is a Confused Man by Notas de prense. Next comes Confused Young Woman by CollegeDegree360 on Flickr. Finally, Confused User Icon Red by OERDESIGN.

Finding the Light in the Darkness

 

I don’t like November. Only later, well past the shock, did I figure out why. Not just the accumulating darkness of the fall winning the war with light.

I’ve always rooted for the forces of the winter solstice to claim their slow-moving victory. But, early on, I found the autumn gloom more personal than that. 

My father, Milton Stein, always left early for his 7:00 am shift as a postal supervisor downtown. His only weeknight recreation was bowling in a league. On Wednesday nights, I think. Since I would still be asleep when he went to work, I asked him to write down the scores he got the night before. 

I took them in as I sat down for breakfast and opened the daily newspaper to the sports section. School followed.

My dad was my hero, as almost all dads are. Funny, I’ve never said that before, even to myself. He’s been gone for 25 years.

But I was talking about autumn, wasn’t I? About November 1958. 

Someone from the office knocked on the door of my seventh-grade class at Jamieson School on a Thursday afternoon that year. The teacher called my name. I left the room and entered the hallway as requested. 

Mom was waiting for me. 

She shouldn’t have been there. 

Something was wrong. 

We drove home, and she told me when we arrived. Dad was in the hospital. He suffered a heart attack. She broke down as she delivered the news. I remember the place we were standing. 

Much later, I learned that he had been afflicted at least twice. Once at the bowling league and once on his way from the downtown Chicago Post Office the next day. He described a crushing pain, unlike anything he had ever experienced. Dad rested against a building until it passed.

My father didn’t exaggerate. He had survived the Great Depression and World War II. He had survived his father leaving the family apartment to live with another woman. What had it been like to endure such things? And now this.

When I returned to school the next day, a group of girls in my class surrounded me. “What happened?’ My voice cracked as I told them the story.

I was not yet 12.

Dad was sentenced to six weeks in Michael Reese Hospital, typical of heart disease treatment in the ’50s. It felt like a prison term to me and for me, a long one.

Kids couldn’t visit. Nor do I remember any phone calls. Just waiting. We wrote letters. I still have one telling Milton Stein that my brothers and I had saved some money to buy him a present. 

It must have meant something to him, because he saved it.

It was formal, though. I stuffed down my feelings.

Dad was a funny guy. He joked with his three sons—me, Ed, and Jack—about his alleged baseball career and imaginary time playing for the Chicago Cubs. 

Dad claimed he was so dependable that his nickname became “Rain or Shine Milt Stein,” a man who could compete for the team, pitching every day, no matter what. 

My brothers and I share the joke and much else. Dependability, keeping promises, and working hard. That was the creed of our father and his sons.

He returned to our house. At least someone who looked like him came back home, but I wondered. I needed to ask. He’d become like a Christmas gift in a dented box, portending something disappointing if you tore it open.

Dad and I were in the front room when I raised the question. I faced the street, and he sat on the couch with his back to Talman Avenue.

I was direct. 

I wanted to understand why he wasn’t himself. 

“I’m afraid,” he said.

Of that quotation, I am sure. Of the wisdom of honesty in that moment, I am less sure.

He offered more. Dad was scared of another heart attack. Scared of dying. He said this matter-of-factly, but the message carried doom, like a guided missile headed for the heart of his firstborn. Heart disease, the real kind, killed, and men his age all but piled up on the street. At least that was my sense of it.

From then on, mom started reading magazines on diet and disease prevention. From then on, my dad took nitroglycerin pills every day.

The Stein boys did neither, but took their fear to school with them. Every day. 

When “Rain or Shine” walked upstairs for the Western Avenue elevated train arrival, he stopped long enough to take a nitroglycerin tablet. With time, I wondered whether it continued to serve a purpose beyond mere reassurance.

Nonetheless, we all—sort of—tried to forget about pop’s vulnerability to heart disease: put it in a box that opened, but not as often as it had. Medical science learned a few things, too, and the death rate from the ailment declined. 

Still, when you love an aging parent, something I have become myself, there is the internal whisper reminding you of the Grim Reaper. This strange creature, a personification of death, has been a recurring subject in painting since the 14th century.

The dangerous fellow is out there, always waiting, his scythe ready to perform its inescapable task. In Dad’s case, the news came from my brother Eddie, who announced to Jack and me that the irreplaceable one was gone. 

The patriarch of our family made it to 88, a long life he defined as happy when he and I created his four-hour videotaped oral history at 75.

A friend who celebrates Hanukkah tells me that lighting the menorah (candelabrum) candles during the current Jewish holiday, as well as lighting candles before every Sabbath, is both a commandment and a good deed.

On the same day as the Bondi Beach massacre, December 14, people came to the village hall in her town on a cold night to celebrate the holiday, but carrying the heartbreak.

The rabbi acknowledged the crowd’s pain while reminding them that they must never give in to despondency. He told the assemblage that the reason for lighting the menorah for eight nights—by adding another flame each evening—was to reinforce its message: never give in to the darkness. Increase the light instead.

When Milton Stein died, I had a tough period of about six months. My malaise prompted my kids to ask my wife, “When will dad be himself again?
 
My sire got over his fear long before he died, and I returned to my best self after he departed. Life went on without him, but his memory is never far away. 
 
What must we do with such things?
 
As Elizabeth Barrett Browning advised, “Light tomorrow with today.”

==========

The first image includes my parents. The second photo from the left, first row: Jack, Gerry, and Eddie. Second row, from the left, my parents, again.

Of Innocence and Hard Experience

I called a man I didn’t know. The reason doesn’t matter. When no one answered, I left a message, but not before hearing the cleverest recorded invitation I’ve ever encountered. It ended with the words:

You leave it, I’ll retrieve it.

I did connect with the fellow a day later,  but he said that a meeting between us would have to wait until he returned from Europe. He died soon after his trip home. The six-word sentence had transformed into a non-sequitur, an illogical request given his demise.

He could no longer “retrieve it.” He had “left” the message and all else. Whatever remained would have to be retrieved by someone other than this person, divided among his heirs, or thrown away. One hopes those words were not his last for those he cared about.

The stranger had a prolonged bout with cancer and defeated it, or at least knocked it to the ground for a long while. Some cancers enter remission, partial or complete. These multi-formed monsters can be tricky devils, pushed to the mat and unconscious after they have been drugged out or cut out. Time passes. If they spring up with renewed strength, the disease has been known to take no prisoners, sweeping a life away as if it were a breadcrumb on the dinner table.

I have lost friends and relatives in this way, but have dodged the menace myself. It remains unimaginable to me. Of course, I can try to imagine it, but there must be a difference between thinking of it from the outside and living the invasion from the inside.

We don’t own complete awareness, not even those who have overcome it. I have suffered close to unendurable physical pain for other reasons, but I lack the words, the memory, and the feelings to describe those episodes even to myself. The capacity to retrieve past agonies in visceral form would ruin most futures. Recreating them in full would poison time.

I do know the fear of its return remains for many who have survived cancer. A different thing from anguish, but by itself, terrifying.

We all watch children whose joy is without such concerns. Those with loving parents, good health, and food on the table live in innocence, free of life’s terrible possibilities. The kids are like Adam and Eve before they ate from the Tree of Knowledge of Good and Evil. Their bodies flip, leap, bounce, spin, laugh, and smile.

God bless them.

If I could, I would wave a magic wand and make this simple purity permanent.

I helped adults and teens achieve better lives, but magic was not my specialty then and is not now. If it were, two boys — my grandchildren — would be first in line to benefit from my prestidigitation.

Love is a wonderful experience, but innocence — the opposite of nightmarish disease — cannot be rendered in words or memory. We watch the wonder of our children’s joy and are filled with gladness.

Perhaps that is what remains of innocence past childhood.

A gift for us, too.

=========

A Small Car For Kids by ekstrazabawki.pl, sourced from Wikimedia Commons.

The Things We Fear, the Things We Overcome

If I Knew the World Ended Tomorrow, I Would Plant an Apple Tree Today by Herakut in Berlin.

“Do not get lost in a sea of despair. Do not become bitter or hostile. Be hopeful, be optimistic. Never, ever be afraid to make some noise and get in good trouble, necessary trouble. We will find a way to make a way out of no way.” John Lewis 2/21/40 — 7/17/20

The fears listed below can be overcome. Not always, but with time, patience, effort, and a helping hand. Not always, but with hope, courage, resilience, and an awareness of your previous triumphs over adversity.

Here are some of the usual suspects:

A broken heart.

Failure.

Revealing ourselves to ourselves.

Opening up.

Breaking down.

Watching our parents age.

Incapacity.

Fear of abandonment.

Nakedness.

Speaking in public.

Confronting change.

Change in those to whom we are close.

Mortality.

The death of those we love.

Friends who move away.

Fear of being thought of as too sensitive.

Others who take us for granted.

Ingratitude.

The unknown.

The Great Challenge by Nicholas Lavarenne at Antibes on the French Riviera, sourced from James Lucas on Substack

What others say about us.

Not having enough money.

The weight of responsibility.

Those who expect too much.

Being forgotten.

Fear of fascism.

Being remembered for our moments of humiliation.

Those who see through the masks we wear.

Being thought of as fake.

Being alone.

Being with others.

Groups.

As children, the slowness of time.

As adults, the speed of time.

Holding the gaze of another.

Being unseen.

Silence in conversation.

Speechlessness.

Signs (like the other yawning) that you interpret as your fault.

Having others visit your home.

Believing you are a coward.

Making phone calls.

Regret, especially in old age, or when the regretful action can no longer be remedied.

Fear of losing your job.

Triple Play by Fan Ho.

Fear of staying in your job.

Fear of looking for a job.

The criticism of a parent or a boss.

Taking a public position, in speech or writing, in a politically challenging moment.

Fear for the well-being of your children and grandchildren.

Being shamed.

Commitment.

Fear of doing nothing.

Loneliness.

Fear of going to a therapist for the first time.

Fear that we don’t know what or who to believe.

You fear you are not

strong enough to do

the hardest thing

only because you don’t

yet know that doing

the hardest thing

is exactly what will help

you know your strength.

Andrea Gibson 8/13/75 — 7/14/25

If you appreciated Gibson’s poem, try watching them perform “Ode to the Public Panic Attack.”

Finding Your Voice

Many struggle to fathom why they fail to act when it would benefit them. They might recognize the pattern, but do not understand where it originated. “That’s just me,” they think, or “That’s for someone else to try, not I.”

Thus, self-assertion takes the shape of a mountain in the distance, intimidating to the point of premature defeat.

Such a life is fear-based, explained in the language of rationalization.

The composer John Cage created a piece entitled “4’33.” It consists of a performer coming on stage, sitting down, and waiting four and a half minutes without making a sound, though he holds his instrument. 

Only then does he bow and depart. As Cage wrote in a poem, “I have nothing to say, and I’m saying it.”

“4’33” is one thing. Letting your lifetime pass is another. This is the time to speak, as it always is, as it always has been.

Be careful of small talk when it becomes too small. People are increasingly afraid of mentioning anything controversial. If you want to be interesting, you might have to say something worth considering, perhaps after some study.

You can view this as a threat or an opportunity. Individuals with worthwhile and well-expressed ideas may not be invited to the next party, but could be the show’s star.

If you see the world as a place full of adult-version playground bullies, you have a problem. It’s not that they don’t exist, but that we assign them unwarranted credit.

Would-be bullies think of themselves as the Big Bad Wolf, able to blow down any home. The reverse can be true. Most of the blowhards can’t take a blow.

Practice saying no. No is a complete sentence, not requiring explanation. Learn to repeat it and take back your life. If you want some reinforcements, find the growing number of people who realize fighting back is the antidote for anxiety.

Walking together is enlivening. Sometimes, around disagreeable or threatening people, prepare to walk away. Again, no words are required, but try to have transportation nearby.

Living in dread of a repetition of what has happened, what is happening, or what might yet happen offers unhappiness and a self-fulfilling prophecy. Past, present, and future are compromised thereby.

The anticipatory anxiety squeezes out all room for joy. Make friends, collaborate with both the nervous and the unafraid. Some will be buddies with whom you laugh a lot.

You have been here before. Do you wish to be subservient the rest of your life? Part of life involves taking things on. The only question is which ones and when.

Hiding is no escape from worry. Those who seek shelter from our chaotic world discover unkind bosses, dismissive parents, unfair competitors, teachers who are petty dictators, and abusive mates who still invade their path.

You gain strength, courage, and confidence by every experience in which you stop to look fear in the face. You are able to say to yourself, ‘I lived through this horror. I can take the next thing that comes along.’ — Eleanor Roosevelt

Consider being scary periodically. It is another antidote for terror.

The point here is to take control of something, however small or intimidating, and find agency within. Do not wear a “Kick Me” sign on your back.

Remember what you have told your children.

Imperfect action takes you anywhere you want faster than perfect inaction.

The old saying tells us, when the going gets tough, the tough get going.

==========

The top image is Norman Rockwell’s Freedom of Speech from The Four Freedoms. Below it follows Eleanor Roosevelt, from 1949. Both are sourced from Wikimedia Commons.

A Simpler, Slower Life

But I have a surprise for you. Being unremarkable isn’t a sin. You don’t have to be a success to find joy. One needn’t pack the weekend full of excitement to impress others. Nor do you need to follow the crowd and meet their every demand.

One more thing. If you are thoughtful and don’t run from understanding why you are anxious or sad, you can grow beyond those who see the days as some sort of competition. 

I came across the following note about existence on Substack. It is by David Keeler and was posted on March 25, 2025.

I Worried a Lot!

As teens, my buddy Steve and I shared a subscription to Mad magazine. It was an off-beat comic book that was ironic and funny—just the thing for two boys trying to figure out the world and their place in it.

The cover-boy hero (above) was a young man named Alfred E. Neuman. “What, me worry?” was his take on existence. The combination of his words and his face implied a serene idiocy, a kid who approached his life without a thought about the road ahead.

Steven and I are a bit older now—say, more than half a century. Though I can’t speak for him, we have changed a bit. We learned Alfred E. Neuman wasn’t an idiot after all. He realized that time is always short and one must make the best possible use without letting trepidation get in the way.

Beyond periods of productive consideration of his world and his life, Alfred might have also recognized that worry should be replaced by action. Wringing one’s hands, sweating in the face of a challenge, and losing sleep night after night are unproductive. Taking steps toward changing your circumstances offers at least a partial sense of control.

If he was troubled, I imagine Al chose to address what lay ahead, do his best, and not look back in regret. Despite this, I’m guessing no reader of Mad recognized him as a visionary and guide to how best to live.

We missed something.

Worry and the anxiety that follows from it are like glue. We walk along, step on the sticky spot, and get stuck. Distraction sometimes works to undo the spiraling cycle of dread; a favorite TV show might free us, shopping can provide the same service, but the sticky spot is still there, waiting patiently for us to return to its grip.

The Association for Behavioral and Cognitive Therapies (ABCT) offers this worksheet on mastering Worry. Small steps help reduce apprehension and anguish and make them manageable.

Robert Wu, a Chinese researcher based in Shanghai, wrote this for the April 19, 2025, New York Times: 

Recurring periods of hardship in Chinese history have embedded in the nation’s psyche a capacity for endurance and fortitude. The phrase for this is “chi ku” or “eat bitterness.”

I prefer something sweet. Take a breath and remember all you have already triumphed over and everything you feared that never occurred. Your survival proves you have much of the “right stuff.”

Some self-distraction is necessary to enhance one’s life. Then, take those baby steps that will help dissolve your worry and make a difference when possible.

I hope Helena Bonham Carter’s funny reading of Mary Oliver’s poem “I Worried a Lot” boosts you.

Consider it a momentary antidote for the strange time in which we live.

Spinning Beyond Our Fear

 

Reverend William Sloane Coffin could put a spin you hadn’t thought of on an idea you believed you knew all about. Imagine him playing with a top, the well-known child’s toy, and flipping it so that it moved in a fashion that defied gravity. He took on grave matters that terrify us, turned them around, and offered hope.

Jaw-dropping and sometimes joy-enhancing.

Here is his definition of patriotism, split into three:

There are three kinds of patriots, two bad, one good. The bad are the uncritical lovers and the loveless critics. Good patriots carry on a lover’s quarrel with their country, a reflection of God’s lover’s quarrel with all the world.

Savoring this will expand its meanings. In Coffin’s words about being good citizens, he speaks of the human tendency toward thoughtless admiration on one side and finding too much fault on the other. Love of country and the lover’s tenacious effort to establish “a more perfect union” were closer to what he believed was “good patriotism.”

Coffin was a fearless advocate and activist in the latter effort, “putting his money where his mouth was.”

As Winston Churchill said to rally the British people in World War II:

“This is the lesson: never give in, never give in, never, never, never, never—in nothing, great or small, large or petty—never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.” —Harrow School, 29 October 1941.

Here is a successor to those great men, a woman, who has picked up their baton and run with it. If you don’t know who she is, you soon will. She offers a way forward and speaks not least for those who are afraid. The lady in question, Mallory McMorrow, is fearless:

==============

The top image is called Gyroscope Precision. It is Lucas Vieira’s work, sourced from Wikimedia Commons.

Sharing Our Secret Self

Does anyone know you in full? Do you know yourself?

Remember the first time you heard your recorded voice? You might have been startled, surprised at its strangeness. Your parents, siblings, and acquaintances listened to your genuine sound before you did.

The example underlines why peers, partners, and buddies have knowledge of us that we lack. They judge our intellect, appearance, and temperament as they peer from the outside.

There are evolutionary reasons for holding on to our sense of ourselves without the discomfort of another’s negative appraisal. It is best to have a consistent and favorable view of yourself and not experience the “slings and arrows” of every new, negative opinion. Nonetheless, the attitudes of some others can be troublesome.

Your friends hold secret judgments of you as you do of them. Perhaps they tell you about a few, but not all, though they cannot mind-read and uncover all the thoughts and feelings therein. An acceptable social life requires hiding aspects of ourselves and keeping a distance from the unshared private thoughts of those we contact.

Do you recall the magic mirror in Snow White? The evil but beautiful Queen couldn’t tolerate the truth when the mirror revealed Snow White as the fairest in all the land. 

The 1945 movie, The Picture of Dorian Gray, portrays an uncommonly handsome, seemingly ageless man who travels from innocence to his dark side. When he discovers that a portrait of him is beginning to display his corruption, he removes the painting rather than change his behavior.

A speedy way to end a friendship is to inform someone of something they do not wish to realize about themselves, or at least, your opinion. A few who can accept the pain of such knowledge can gain helpful awareness, but the informer should choose with care.

Memory plays tricks on both sides of a relationship. People attend to what they consider the most significant qualities in the other, as the other does about them.

An immediate evaluation of the various characteristics of the person happens quickly and is revised with time. Friends can forget much of who we are, including some of the traumas we suffered. Most individuals are far more preoccupied with themselves than with all but those closest to them.

During years of oral history interviews of Chicago Symphony musicians, I spoke with a principal player whose abilities were declining. I also talked to some of his colleagues, who knew he diminished the orchestra despite his long-standing but fading glory. 

The virtuoso’s opinion of himself remained elevated. On the other hand, his colleagues’ ears told them what the newspaper music critics who reviewed the CSO were reporting to their readers before the ink touched the page.

To perform as a soloist, with or without the backing of a superb orchestra, requires extraordinary talent and self-confidence. Worry too much about the decline in your technique, and you cannot do the job. Thus, the man in question did not recognize the change in himself as he aged, though his high estimate of his talents and considerable confidence had been essential to his successful career.

Human beings alter over time. Which version of ourselves do we remember? Part of any life involves recognizing who we are now, not who we were, whether aging has left a mark, what we used to be able to do, etc. Such recognition of a loss of stature can be too much to bear. 

Not surprisingly, we often forget or minimize losses and injuries over time. Memories decay, and painful emotions can depart. This is a part of healing, too.

The unconscious takes a role in managing our lives. Repression assumes the job of defending against beliefs and memories that would produce anxiety in the conscious mind. 

Dissociation involves splitting off parts of our experience that might reduce the ability to function. 

Humankind is also well-practiced at rationalizing its behavior, no matter the thoughts of acquaintances. 

Many observers wonder how some individuals manage their imagined guilty conscience and sleep at night. Between suppressing thoughts about behavior, dissociation, repression, denial, and blocking out history, humanity seems to live with itself, at least on occasion, as if it carried a built-in automatic eraser of much of its conscience. Without being shadowed by one’s guilt, bedtime is untroubled.

Many believe they would behave admirably in situations they have never experienced, making themselves wise men or heroes without ever earning the distinction. This, too, contributes to a positive view of who you are and would be, if pressed.

To our relief, the wicked Queen’s mirror is nowhere to be found. If we are brave, we can study the washroom’s mounted silvered glass and decide who we are. Ultimately, the most intriguing hidden secret self might not be the one we conceal from others. Instead, it might be the one we hide from ourselves.

Is anyone completely exempt from this self-created form of magic?  

How would one know?

==========

The second image shows Hurd Hatfield, the lead actor in The Picture of Dorian Gray, in front of the painting, reflecting his immoral condition. The third image is Picasso’s Girl in Chair, 1952. Next comes Giorgio de Chirico’s Two Heads. The final work is Salvador Dali’s Gala Contemplating the Mediterranean Sea Which at Twenty Meters Becomes the Portrait of Abraham Lincoln — Homage to Rothko (first version). 1974-1975.

Creating Hope

When you’re at the end of your rope, tie a knot and hold on! — Theodore Roosevelt

Hope is “a feeling of expectation and desire for a certain thing to happen,”* but it is more than something inborn or simply present in the world’s optimists.

It can be manufactured, and sometimes it must be. We can reframe the world and recognize that “a crisis is (often) an opportunity riding a dangerous wind.” Indeed, many seemingly scary things offer a chance to learn, give your life meaning, and grow from the hard stuff you choose to take on. Despite the worried beginning, one can be pleased, proud, and transformed at the end.

I often reminded tremulous clients of their once-difficult accomplishments. Asking them to list the skills, will, or bravery that enabled them to overcome challenges created a sense of possibility.

Those capacities or personal strengths remained inside them, as they remain for you and me today.

Once heartened by this knowledge, pushing forward becomes possible. “Ninety percent of life is showing up,” a saying sometimes erroneously attributed to Woody Allen.

This means you must attempt what you think is too much for you, too frightening, too likely to fail.

As Eleanor Roosevelt said, “You must do the thing you think you cannot do.”

It might be trying a new hairdo, asking the one you desire for a date, facing a bully, or trying a new game like tennis or chess.

Reframing can involve overcoming the tendency to discount one’s worth and, therefore, take on an inconvenience or a challenge. Nearly 90 million eligible voters didn’t show up for the last election. Might they have made a difference?

The fresh perspective on life in 2025 also offers something many of us have taken for granted. Beginning with the post-World War II baby boom in the 1940s, some of us belong to the luckiest generation in history.

There has been no war on our soil, and diseases such as polio and measles have been defeated. Lifesaving treatments for heart disease and cancer were discovered. The water is cleaner, and the medicine is safer. Advanced education was (in the second half of the 20th century) affordable for many, and astonishing conveniences like air-conditioning and central heating made life easier.

But there is more.

The “greatest generation” of men and women who participated in World War II are almost all gone. They knew what the price of freedom was, and many of them died for it.

Our fathers and grandfathers knew. Our volunteer army knows. For the rest of us, however, the knowledge is limited to reading books and watching movies.

We did not live it, and we have not earned it.

According to therapists, one of the biggest concerns of their patients is the loss of that freedom and the chaos of the present day.

The Stoic philosophers of antiquity considered such circumstances a trial we have never faced.

I judge you unfortunate because you have never lived through misfortune. You have passed through life without an opponent—no one can ever know what you are capable of, not even you.

—SENECA, ON PROVIDENCE, 4.3

Much of the world faces this test within its national boundaries and some from outside. We are only beginning to understand what it means to act on behalf of our freedom. The luxury and certainty of having it has disappeared.

Most of us know the difference between receiving and earning a gift. We are discovering that our veterans, founders like Washington, Madison, and Jefferson, and leaders such as Lincoln and FDR sent us gifts from afar by creating and maintaining our nation as a democratic republic.

There is hope in the belief that we can maintain that and pass it on to succeeding generations.

I hope that one day, “when you are old and grey and full of sleep,”** you will hear a knock on the door. It will be a child of early school age who lives nearby. You know his mother. He says hello and then asks if you can come to his school one day when his class is doing “Show and Tell.”

Oh, of course. But what I’m supposed to do?

The teacher says we should bring someone or something and talk about it. I want to talk about you.

Why me?

Because my mom said you helped save the democracy.

====================

The three paintings are sourced from Wikiart.org/ The first and second, Hope I and Hope II, are the works of Gustav Klimt. The last is Good Hope Road by Arshile Gorky.

*Oxford Languages.

**The opening words of William Butler Yeats’s “When You Are Old.”