Changing the Self We Hide

Therapy is about our future and the stories of our past. We all have made mistakes, but don’t talk about each one. Our shames are put in a closet. The inside, non-public story is unique to who we are.

Everyone else’s understanding of our existence is incomplete. It lacks the private awareness of what we consider most genuine about how we came to the present moment. 

Accurate or not, the concealed individual we call “me” is who we find in the mirror. He is the person who must change.

The imperfect self-observations none of us can escape are the difference between your opinion of me (knowing less than everything and nothing directly inside of me) and my opinion of myself (having forgotten or blocked some of what you remember about me and can see in a way I cannot).

If you are astute, you might detect my blindspots. By definition, I am unaware of them.

We each possess a meaningful personal narrative, even if unwritten, unseen, untold, and unconscious. Our yarn sums up the events, actions, and inactions attached to our names, enlarged or reduced, decorated, and fashioned into a historical thread of our lives.

Some of our self-characterizations and conclusions are in error. That’s why Socrates directed us to “know thyself.”

We live with and live out the meanings embedded in our autobiography. They account for the inevitable repetition of old, unchanging interpretations that have governed us for decades. 

Any misunderstanding of ourselves leads to potholes, sometimes unseen and rarely escaped. A portion of the human race walks around them while another falls into them and crawls out. The most unfortunate, having fallen down many times, decide the climb up is too much trouble, believing they are safer in a trench than out of it.

A new saga must be written to avoid the jarring ruts and unfortunate repetitions we suffer to produce a more fulfilling and joyous time on the planet. If well done, the new vision of ourselves can offer pathways to the fulfillment we failed to pursue while in the grip of our longstanding understanding of who we are.

Without a fresh set of directions, we journey to dead-end destinations, the equivalent of serial bad vacations. With a redrawn picture of our behavioral highway, we open our lives to new possibilities and the reformation of our inner and outer selves.

Think of how a single individual might invent, modify, and reinvent himself, perhaps by altering his condemnation of himself or others and his education, occupations, assertiveness, friendships, fears, and matters of faith.

Our beginnings permit several ways of leading a life; most try a few that emerge within our youthful circumstances. The typical human course is to conclude that one of these works sufficiently to justify following it unaltered. 

Too often, they fail to read the “use by” date that comes with any attempt to solve human problems. A permanent solution, so they thought, had been found.

Some of those beliefs were derived from parental opinions and or demands on us and statements about us, right or wrong. Teachers and fellow students contributed, as did bosses and lovers throughout our lives. 

Without therapy, creating a vision of our existence and who we are is a do-it-yourself project. No rules exist to restrict or enlarge our behavioral choices except dedication to change. We can make and remake our character, principles, politics, and more. The next chapter of the story awaits this creation.

The world moves, and we need to reconsider and reevaluate all that is changeable inside us to keep up.

Start with what kind of person you wish to become, then ask what prevents metamorphosis, like a butterfly emerging from its chrysalis.

There are many versions of unfortunate personal stories. Some people inflate them to boost their ego, impress their friends, or both. They fake it to make it. For others, grudging injury can create a personal mythology and justify a decision to hide from the world.

Regardless of the truth of these opinions, one must proceed beyond them lest we spend all of life enraged or broken over losses and grievances.

No small number attribute life’s disappointments to themselves. Some of our fellows resist the idea that they might have misunderstood or misinterpreted the meaning of their particular life path and how they managed it. Recognizing you might have missed half your years discourages many from taking a backward look.

On the other hand, such an idea enlightens those who can summon courage and openness. They never considered that the design of their life (and the labels they applied to it) contributed to their current unhappiness. Recognizing a pattern of poor choices offers both sadness and the sunrise of a better future.

The souls who do this imagine a better time ahead, no matter their inability to relive their youth. Creating a new and more fulfilling path presents a hopeful opportunity.

As Emily Dickinson wrote:

“Hope” is the thing with feathers –
That perches in the soul –
And sings the tune without the words –
And never stops – at all –
 
And sweetest – in the Gale – is heard –
And sore must be the storm –
That could abash the little Bird
That kept so many warm –
 
I’ve heard it in the chillest land –
And on the strangest Sea –
Yet – never – in Extremity,
It asked a crumb – of me.

===

The three photos are the work of the superb photographic artist Laura Hedien, with her permission: Laura Hedien Official Website.

The first is a Vintage Truck on the Backroads of IL, 2022. 

Next comes Approaching White Shoal Lighthouse Near Mackinac, Michigan, 2023. Finally, Mass Ascension at the Albuquerque Balloon Fiesta, October 2023.

Some “Super” and Surprising Advice

Though I am not Ask Amy, Carol Hax, or Dear Abby, today I present advice over 100-years-old. Life-changing notions, many think. Below is memorable guidance on how best to live from a man famous for saying, “I am dynamite!”

While lions and tigers and bears don’t menace us anymore, the writer in question claims we face towering psychological challenges without them. The following aphorisms try to scale those heights.

I’ll reveal our secret advisor, N, before this essay’s end.

Haste is universal because everyone is in flight from himself.

We are, according to the author, desperate to be many things to many people. The masses are hypnotized by beliefs learned long ago, beliefs repeated over and over by our parents, relatives, our community, teachers, and religious leaders.

We want to fit in and “succeed” as defined by our nation and neighbors, and rise to the afterlife. This leads to a “herd mentality,” in the words of the wise man.

Winning a mate is dependent on what others think of us and how well we conform to the popular estimate of desirability. As N observes, we wear masks instead of embracing our own inner truth. Thus, he also wrote:

Become what you are.

Put differently, he refers to a potential transformation of ourselves once we throw off the training wheels and invisible guide wires society uses to constrain us. Having accomplished this emancipation (no one else will do it for us) we can be what we should be. Humans are otherwise automatons tricked into believing they are liberated and enlightened.

Let the youthful soul look back on life with the question: what have you truly loved up to now, what has drawn your soul aloft, what has mastered it and at the same time blessed it? Set up these revered objects before you and perhaps their nature and their sequence will give you a law, the fundamental law of your own true self.

When those words are followed, N believed they lead us to discover that which is at our core. The real identity within us can be glimpsed if we possess the courage to break the “group think” of the tribe. Few will have the will power to do it. N insisted only a handful of us will identify and reject the restrictions stamped onto and into us from our beginnings.

Finally,

You repay a teacher badly by becoming merely a pupil.

Here, the German philosopher (I’m giving you a hint as to his identity) defines what he means by a student. N tells us we are pupils not only of the instructors we meet in school, but the received “wisdom” of institutions and authorities, including government, religion, philosophers, and books. We must dispense with whatever part of their thinking doesn’t survive critical analysis.

Our task is to leave behind worn-out doctrines and replace them with our own. Indeed, he hopes the beginner will, by dint of his internal strength, courage, and intellect, create a revolution in his thought. The most extraordinary among us, N imagined, become breakers of norms, inventors of a re-engineered vision of the world and our own place outside of the mainstream. The former novice thereby morphs into a superman (Übermensch).

The creator of these ideas was Friedrich Nietzsche (1844-1900), a German philosopher and cultural critic. This groundbreaking thinker had the misfortune not only of an early breakdown but an anti-Semitic sister who misrepresented his work just as it began to gain attention and after he was incapacitated.

While Nietzche rejected the doctrine of Aryan and national German superiority voiced by the reactionary writers of his time, the Nazis caused the further posthumous distortion of claiming him as their philosophical mentor.

His Übermensch was a rare and solitary hero of individualism, not part of any racial white herd who bowed robot-like before a leader, whether religious or governmental. He rejected materialism, capitalism, and outward show. Nietzche’s enlarged man, instead, met life without fear, realizing his personal (not group) potential and finding joy in his short existence, come good fortune or bad.

Shall we develop and live by our own out-of-the-box ideas, rejecting the tribal masses in their lockstep march to a tune other than their own?

Only if we are brave enough, said Nietzsche.

—–

The first two paintings are by Paul Klee: Senecio (1922) and Magic Mirror (1934). They are sourced from Paul Klee.net/ The final image is Friedrich Nietzche (1906) by Edvard Munch, from Wikiart.org/