Hope For the New Year: Old Words After a Tough Twelve Months

Its been a tough year, but not the first in human history. These old words from the great nineteenth-century Scottish writer Robert Louis Stevenson seem just right:

“Give us grace and strength to forbear and to persevere. Give us courage and gaiety and the quiet mind. Spare us to our friends and soften us to our enemies. Give us strength to encounter that which is to come, that we may be brave in peril, constant in tribulation, temperate in wrath and in all changes of fortune, and down to the gates of death loyal and loving to one another.”

When the Lover is Ready the Soul Mate Will Appear

Mel Nudelman and Sally

I’ve read or heard two different meanings attributed to the Buddhist saying, “When the student is ready the master will appear.” The first suggests the universe is ordered in such a way that things happen when they are supposed to:  knowledge will be offered by events in the universe (or God) at the right time. If I am allowed to amplify the meaning slightly, the saying would also refer to the idea that when you are ready, the right person for you might also appear, not just a teacher, but your future love.

I prefer, however, another, more psychological way of thinking about this aphorism: there are always available “masters” or other persons who might be important in your life, but the “student” doesn’t notice the presence of those persons until he is ready. Or, to look at a different aspect of this notion, important knowledge is always or almost always available to us, if only we are open to it, prepared by experience or mind-set to receive it.

In other words, we must be ready to learn, to think and feel differently than we have before in order to recognize there is something important to be learned.

Those in life who have all the answers — certain of everything — will never learn anything new. Those afraid to do new things are unlikely to learn, since in order for the “master to appear” one must have one’s eyes open and actually get out of the house — the master being unlikely to call you to make an appointment, unsolicited.

But if you are humble about what you know, humble in the knowledge there is always more to learn, you might just learn something. Branch Rickey, the baseball executive, said “luck is the residue of design.” I’d add to that, so is learning the residue of design. And part of the “design” or preparation is to put yourself into situations where it is possible to be enlightened, whether by people or events or your actions; by books or theater, music or child-rearing or romance.

A good therapist is enlightened by his patients. He experiences a whole world, the world of the patient, seen through the patient’s eyes. His patients also inform him, directly or by their response to him and to the therapy, what works and what doesn’t.

People in less formal relationships than therapist and client teach us too, and enrich our lives. For example, some people believe there is only one person who represents our romantic destiny. When the person comes along they might say, by the first definition I gave you at the top of this essay, the universe or God put this person in our lives at just the right time. There is a Yiddish word that captures this notion nicely: “bashert” or “beshert.” In other words, to be “fated.” It is used when someone tries to say an event was “meant to be,” and is often employed with respect to a reference in the Jewish Talmud that God has chosen your soul mate.

My own opinion, however, is that most of us might have met, fallen in love with, and married any number of good people and had equally good lives as we have with the person whom we did marry; different, certainly, but just as good, more or less. That we didn’t marry someone else might have been due to a lack of maturity when the “other” person appeared, poor judgment about the value of the qualities in a person, or fear of rejection and heartbreak, to name just a few possible reasons.

If you protect your heart against the poisonous arrows that can harm it, you also might prevent Cupid’s arrow from reaching it.

One must be open, then, for the right person, for the master, for whatever knowledge or experience might enrich us. Vincent Van Gogh wrote the following to his brother Theo in 1880:

Many a man has a bonfire in his heart and nobody comes to warm himself at it. The passers-by notice only a little smoke from the chimney, and go their way… I am drawn more and more to the conclusion that to love much is the best means of approaching God. Love a friend, anyone, or anything you like, and I tell you, you will be on the right road to learn more. You must love with a high and intense determination, with your will and your intellect, and seek always to deepen, expand, and improve your knowledge. …”

Which makes me think of my late friend, Mel Nudelman. Mel was an old friend in both senses of the phrase — I’d known him since the ’70s and at age 87 he lost his wife of 50 years and was devastated. But, to his credit he fought through and grieved his broken heart to the point of making a new girlfriend! (A lovely woman, by the way). And so, Mel lived as he always did, learning, taking classes, counseling others, being with his children and grandchildren, making friends young and old; ever curious about politics, music, sports, medicine, and the world. All this until near the end of his days in his 90s.

Put differently, Mel was open to life and whatever it would reveal to him.

My advice then, to you and to myself, is to keep learning and keep being open to “possibility,” including the possibility there are things yet unseen, unexpected, or unacknowledged to enlighten us if only we keep our eyes open and look.

We are all students of the greatest teacher of all: life.

—

The photo above shows Mel and Sally Nudelman.

Unloading Your Therapist: Breaking Up is Hard to Do

Ending a relationship is difficult. Most of us have been on the receiving end of a relationship “break up” of some kind. We know that it doesn’t feel good. Indeed, we know that it can be taken as a rejection (and often that is exactly what it is). Nonetheless, that doesn’t stop some of the same people who decry the insensitivity of those who unceremoniously “dumped them” from doing the very same thing, in the very same way, when they wish to be free of seeing someone else ever again.

With that in mind, here are a few guidelines for thought and action, and some examples of what people do, when and if it comes time to end a relationship with a therapist. Today, I won’t be talking about the sense of loss or sadness that sometimes accompanies therapy’s end. I’ll leave that weighty topic to another time.

1. The “I’ll call you” strategy. Usually, this is delivered by phone message. The patient probably has an appointment with the therapist and cancels it, adding that he will call to reschedule. Experienced therapists know that many people will attempt to end the therapeutic relationship in this way. It avoids a face-to-face conversation which the patient might imagine as uncomfortable, and it avoids actually giving any reason for terminating therapy. It leaves the therapist a bit in the dark, not knowing whether the predicted call will ever come, and probably not knowing what the reason is for the decision to end treatment.

2. The “end of session” termination. Patients often wait until the end of the therapy session to say something of importance, in part because it is uncomfortable or they don’t want to discuss it in any detail, at least not yet. This method of termination has the advantage of being done face-to-face; what it doesn’t do is to allow the two parties to process the reasons for that decision and discuss any concerns. Without some time to talk, the therapist cannot be helpful to the soon-to-be-departed patient, or find out much about the client’s reasons for his decision. Without knowing what those reasons are, its hard for the therapist to learn from any mistakes he might have made, anything he did (or didn’t do) that made the patient uncomfortable, etc.

3. The “no-show” departure. Some individuals who are receiving counseling decide to end therapy by simply being absent from their next scheduled appointment. This is rude, of course, and also risks that the therapist will charge you for the time even though you didn’t come to his office (most therapists expect 24-48 hours notice of cancellation in order to relieve you of the obligation of payment).

4. The “nasty phone call” ending. While this is a rare event, sometimes people want to hurt the therapist because they believe that they have been hurt or neglected by him. They leave an angry phone message and avoid any chance for the therapist to find out why they are hurting, just as they make it impossible to come to a more amicable resolution of the issues at hand.

5. The “I need a break” message. It is, indeed, sometimes appropriate for patients to take a break from treatment. It can get too intense for some, who realize that taking a breather might be helpful. On other occasions, the complications of life outside of the counselor’s office make continued therapy difficult for the moment. However, when giving the message that you “need a break” is simply a way of leaving therapy, with no intention of return, it doesn’t allow for any closure to the relationship, or any of the benefits that such closure provides (which are described below).

6. The “best” way. Whether you have been seeing the therapist for a long time or a short one, the issue of termination is an important one. It is appropriate for you, even from the start of treatment, to ask how long it is expected to last. If you are finding counseling unsettling or unproductive at any point, it is best if you discuss your concerns with the therapist as they happen. Since many people who enter therapy have a hard time with being assertive and direct, it might well be tempting not to talk much about anything that you believe the therapist doesn’t want to hear, and simply to end the relationship unilaterally. Unfortunately, you and the therapist are short-changed if you do this.

Ideally, your concerns should be expressed early in a session, when there is sufficient time to talk about them. Be prepared for your therapist to ask you why you are thinking of ending treatment. You might be surprised that the therapist agrees with you. Alternatively, you might be persuaded if he makes a good case to continue for a while. But if you are certain that it is time to end things, be sure to hold your ground. A good counselor should accept this without trying to make you feel bad about your decision.

Once an understanding is reached about ending treatment, that doesn’t necessarily mean that it must end at precisely that moment. You and the therapist might decide to taper-off sessions or to have at least one additional session to sum up the history of your work together and to say “goodbye.”

There are several reasons for having just such a final session. First, it should allow the two of you to review what you have accomplished, how your life has changed, and what you have learned. Equally, if nothing or little of value has occurred, it can give you the chance to inform the therapist where treatment went wrong. Therapists should be grateful for this information since it allows them to learn, adapt, and improve so that they can help those patients who will follow you into their offices. And, a last session gives the therapist time to point out treatment alternatives or refer you to other available therapists who you might wish to consult.

Finally, a good therapist who has known you for a bit of time usually has some very nice things to say about you, about your courage, wit, grace, intelligence, and the guts it took to look your problems in the face and try to change your life. The last session also gives you a chance to say “thank you,” if that is something that you believe appropriate. The counselor will usually let you know that he would be grateful to hear from you again, just to know how you are doing. And, the door is almost always open if a return to therapy is required.

So, therapy, even when it wasn’t as helpful as you had hoped, can and should end with an expression of respect and good wishes for your future well-being. You will usually feel good about being direct in doing what you believe is in your interest, and having the self-confidence and respect to tell it to the therapist face-to-face. Your therapist will be grateful too, in almost all cases.

No losers here. Only winners.

Letting Go of Your Children

One of the hardest things a parent has to do for his child’s well-being is “letting go.” The attachment between a parent and child, at its best, is profoundly intense and rewarding to both parties. But, at some point, earlier than most parents think, the tie must be loosened. There are at least two reasons for this.

The first involves the danger of overprotection. While the world is a harsh place at times, children who are not seriously disabled need to begin to obtain some mastery of that world. They will not do so if the parent hovers too closely, watches every move, makes every decision, and doesn’t permit the child to get a sense of accomplishment and independence, that is, to get a sense of their own mastery of the world.

Secondly, if the child is ultimately to break-free, the parent must prepare him and encourage him. Kids will make bad decisions; they will get hurt by life. All that is a part of growing up and, in fact, a part of life as an adult, too. If they are to succeed in life, attach to others outside the family (mate), produce children, and develop a personality that is different from that of either parent, they will profit from the permission and encouragement to do so.

There is no perfect guidebook for how to disengage–how to, little-by-little, give your child more freedom, less oversight. It is easier, of course, if the young one is reasonably outgoing, a good student, and doesn’t get into much trouble with authorities. But even with kids who are having difficulty, micro-management can create resentment and rebellion, while constant criticism can be depressing and efface the child’s shaky self-esteem. A parent needs to know which children need a heavy hand, which a light touch, when to praise, when to correct, and when to punish. No one can provide  precise direction to this in the abstract, because each child is different and each parent is different. That said, here are a few pitfalls to watch out for:

1. Don’t try to raise each of your children the same way. While this should be obvious, it rarely is. Some parents even brag: “I treated all my kids the same.” This is preposterous, but, even if you came close, you probably shouldn’t have. All children aren’t the same and therefore require the kind of individually tailored attention that works for them. Why would it make sense to raise an active child in the same way as a passive one, or an outgoing offspring just like an introspective little person? One size doesn’t fit all.

2. Don’t “own” your child’s life. He isn’t you. He needs to have his own ideas, not some Xeroxed version of what you think he should be. He ultimately needs to “own” his direction in life, meaning that the desire to do well in school and in other things needs to be his. If he only does his school work because he is required to, even when he is in high school, somehow the transfer of responsibility from you to him hasn’t been made. You’ve got about 15 years to accomplish that hand-off; after that, demands from parents to “do better” usually generate diminishing returns.

3. Don’t set unreasonable expectations. Most middle-class folks see their children, at least a little, as a reflection of themselves; someone to carry the family banner into the future. But, you can make yourself a little crazy by wanting great fortune and fame for your kids, and letting them know you will settle for nothing less. Harvard isn’t for everyone and there is no guarantee of a good life that comes with admission to Princeton, Northwestern, Yale, etc. If your child can make a living, find love in his life, behave honorably, and experience some measure of fulfillment, that just might be quite enough.

4. Don’t make your child feel guilty over leading his own life, not providing you with grandchildren, and not being as close to you as he was when he was little. He needs to break-free and take care of himself. He should (and probably will) want to have you in his life, but don’t be an anchor around his ankle.

5. Don’t live and die with every success and failure on your son or daughter’s path. Easier said than done, by the way. Learn to accept things as they are. Get some distance. Meditate. Get a life of your own. As a famous basketball coach once said, “If every game is a matter of life and death, you’re going to have a problem. You are going to die a lot.”

6. As your kids move into adulthood, don’t preach and do be careful about giving advice, especially if it hasn’t been requested. Let your children know that you are proud of them. Not because they became captains of industry, but because they are good, decent, and loving people. Give your grown kids support and encouragement. Enjoy them, don’t manage them.

7. Remember that they aren’t you, they won’t always do what you would do, what you think wise, believe what you believe to be true. They might belong to a different political party, root for a different baseball team (God forbid!), change religion or give up religion. They might marry someone you don’t completely fit with. Remind yourself that what is important is your child’s happiness and fulfillment and decency.

8. Take good care of yourself. Find a meaning in life that is not 100% about your adult children. Try to get there gradually, not on his or her 21st birthday.

If you are lucky, your children will turn out well, and be grateful for all you did, and for your wisdom in not “doing it all” for them forever. It’s quite an adventure for the concerned parent, and you will never stop being concerned. As Sir Francis Bacon wrote, “He that hath wife and children, hath given hostages to fortune…” But, with practice, you will sleep at night even on many of the nights that your adult child is having some bumps in the road.

When you look at her, fast asleep in her crib, all of that seems impossible and impossibly far away. But it can happen.

I’ve been there.

He Who Hesitates is (Sometimes) Lost

http://upload.wikimedia.org/wikipedia/commons/0/02/Newtons_cradle_animation_smooth.gif

Fear and hesitation go hand in hand. They hold you back, creating a slow motion to your progress (see above) and sometimes no progress at all. The trick is to separate the two, to recognize that you needn’t wait until you are free of fear in order to act. Indeed, if that were the case, most of the people whom we consider brave would still be waiting for the moment of bold action that earned them the appellation “hero.”

Years ago I heard a panel discussion on the subject of Wagner’s opera cycle The Ring of the Nibelung that actually touched on the issue of courage and decisive action. The experts focused on the character Siegfried, who is described as someone who has never known an instant of fear in his life. Should we therefore consider Siegfried’s fearless behavior to be indicative of heroism and bravery? The panel in question concluded it did not. After all, they reasoned, how can one be a hero without fear to overcome? Only a fool would rush to action without being aware of the attendant dangers. But a brave and courageous man would know the perils facing him and choose to act in any case.

Most of us won’t face dragons or fire, of course, but we still will all have numerous chances to act decisively or to hold back. Here is a trivial, but instructive example from my own life. In college, I was fulfilling a PE requirement by taking fencing. Now, I wasn’t a very good fencer, despite being a reasonably good athlete. And, my heavy academic course load didn’t permit me the luxury of spending time outside of class to practice fencing. Thus, in the first seven matches I had against my classmates, I won only three, a pretty mediocre showing.

Nonetheless, I was competitive enough to want to win more often, so I reasoned that there just might be a way that wouldn’t take time away from my other studies. I realized that I was a relatively tentative fencer, and so I decided to become more aggressive. I set myself the task of getting in the first “touch” as soon as each new match began. The strategy worked. Of the next 17 matches, I won 14. I was almost always able to get a 1 to 0 lead within a few seconds of the start of the competition by catching my adversaries off-guard. Yet, despite my new found success, I was really no better at fencing than I’d been when my record was three wins and four losses. I was simply less hesitant, more aggressive.

I once had a biology professor named Hudson who conducted the “Quiz” portion of his classes in a way to encourage behavior similar to my fencing experience. You were graded on the number of questions you answered correctly and lost points if you answered the interrogatories wrong. Hudson asked the questions aloud and it was a race to get your hand up first and have him call on you to answer. Naturally, you had to make a quick decision as to whether you had the right answer. Very fast indeed. Those who hesitated were, as the saying goes, “lost.”

But how does this all apply to daily life, the life outside of the university. You might say that “normal” life is less competitive than my examples suggest, but is it? To answer that question, ask yourself how often you hesitate to do things, take chances, give public voice to concerns that might engender disapproval, avoid tasks that are difficult or challenging? Do you ask out the beautiful woman, or do you wait until you feel “ready,” only to watch someone else beat your time in getting her attention? Do you, at least sometimes, see a crisis as an opportunity? Or do you hold back, put things off, wait and hope that another or better time for action will come? Sometimes it will, but sometimes it won’t.

If your “default” strategy, your habitual tendency, is to wait, you have a similar problem to those whose standard operating procedure is to act impulsively, without thinking. It may be the case that “fools rush in where angels fear to tread,” but it is also true that you are an equal fool if you forever hold back, hesitate, and watch the moment pass or see someone else “seize the day (carpe diem).”

What I am talking about is fear and the uncertainty that fuels it. When we are fearful and decide not to take action, most of us feel an immediate sense of relief. That relief reinforces our hesitation, while simultaneously depriving us of the opportunity to succeed in the endeavor. Soon enough the relief will pass, but not the self-doubt and lack of personal esteem and confidence that might have been won by an effective action.

The danger in allowing too many chances to pass by is a life of “quiet desperation,” a life on the sidelines, watching others play the game, but not playing it ourselves. And, at the end of life, regret for the opportunities passed and the chances not taken is more likely to be troubling than the failed efforts made. Beware the heartache of the words “what if?” True, acting boldly often fails; but, it also sometimes succeeds.

No wonder, then, that musicians spend relatively little time passively listening to music. They are too busy making it.

Make music of your life, then. Let the trumpet announce (or remind) the world of your presence. Sing your song. And if you cannot, find a therapist who will give you the tools to beat back your fear and help encourage you.

—

The above image is an Animation of Newton’s Cradle created on August 8, 2006 by Demon Deluxe and sourced from Wikimedia Commons.

The Things We All Need to Learn

The things we need to learn wait for us. They are very patient.

I think you know what I mean. At least, you have seen it in others: the angry person who never learns how to control his anger or perhaps isn’t even aware of the need to control it.

Then there is the passive person, who cannot stand up for himself easily, defers to others, and gets taken advantage of pretty routinely. And, despite this, it hasn’t changed over the years.

Some of us choose the wrong friends, lovers, or business associates, making the same mistakes repeatedly. Others continue to use failed methods in raising children. Some of us never face our fears fully (see Albert Brook’s film Defending Your Life for a funny take on this problem). And then there are the people who are impulsive and act without thinking, over and over; or the ones who are sloppy at tasks, not careful enough; or those who are too compulsive, too detail-oriented, trapped by their obsessive attention to small things.

I could go on, but instead, it’s time to ask you a question. What challenges in your life have you yet to master, the ways of thinking or behaving that don’t work for you but which you repeat? Most of us have a pretty easy time spotting the errors in others, but how about your own?

There is an old joke about how we learn:

A man walks down a road and falls into a hole. He doesn’t see it, and it takes some time to get out because it is deep.

The next day, the man walks down the same road and falls into the same hole. He still doesn’t see it, but he might just get out of it more rapidly this time.

The day after, the man walks down the same road, sees the hole, and falls into it anyway.

The following morning, the man walks down the same road, sees the hole, and this time walks around it.

And what does our hero do after the next sunrise? He walks down a different road.

Holes, like unsolved problems, have all the time in the world. They wait for us to recognize them, see the danger they pose, and change our behavior to avoid the danger. As the saying goes, “If you do what you’ve done, you’ll get what you’ve got.” Others have said that one definition of insanity is continuing to use the same failed strategy, all the while expecting different and better results.

How long will you wait to change? Your problems can last a lifetime. They have no train to catch or meetings to attend; they take their time, not troubled by waiting. Or, should I say, they take your time. All of your time.

Do you really want to wait that long?

Making the Same Mistakes Over and Over: How to Learn From Childhood

There are few perfect childhoods out there. Indeed, it’s the nature of childhood to have some tough times. You are small, you don’t know anything, everything has to be learned for the first time. No wonder its a challenge! The adults tower over you and the big kids can belittle you, push you around, and trip you up. Literally.

So what do we do to survive childhood? Well, we figure out some strategies to deal with the problems that we face. For example, if you have an angry parent, you might learn to be sensitive to signs of upset in someone else, know when to keep your head down, try not to ruffle feathers. On the other hand, if you had a parent who only gave you attention when you were helpful and solicitous, doing things like looking after your younger siblings, you could have learned how to take care of others and seen that quality as, perhaps, one of your only virtues.

Often, the solutions that were necessary early in your life don’t work very well in the “older” (which is to say “current”) version of you. Being sensitive to possible anger in friends, lovers, and coworkers could well find you cowering unnecessarily, accepting half-a-loaf because your are afraid that if you speak up, you will get none. Being a care-taker as an adult might get you some initial approval, but it can prove unsatisfying when the person you are with expects that you will do all the caring and give all the help in the relationship, but doesn’t think to give much back to you.

It’s a little bit like this: Imagine that you were born in Alaska, learned to wear heavy clothes and multiple layers. It was a solution that was necessary and one that worked. If you continue to live in Alaska, you will find success if you use the same solution forever. But, should you move to South Florida and operate by the same set of internalized rules, now you will have quite a problem!

Childhood solutions only are useful to adults if you continue to live in circumstances similar to your childhood. But, by definition, most of us live in different circumstances. We are not any longer so small and defenseless, so unworldly and innocent. We now have much more capability to change the world around us. Unfortunately, some of us don’t know it.

Are you doing the same things that you did as a kid, using solutions that haven’t solved anything for a while? Are you suppressing emotions because that  was a good strategy in an uncaring childhood home? Are you still afraid of situations that resemble your early life challenges? Do you still avoid difficulties, never having figured out how to face them?

It’s worth taking an inventory of your early life and, even more importantly, your current life.  Look frankly at what did or didn’t work as a kid (and what does or doesn’t work now), asking yourself whether youthful difficulties produced a way of being that isn’t helpful. If you keep using failed solutions, you will likely continue to experience failure. Most of our problems are patient. They wait for us to recognize them and then to solve them. They can wait a lifetime.

Is that how you want to spend the rest of your life, making the same mistakes, accepting less than what might be possible and good for you? If you are willing to wait in that way, don’t call a therapist; you are too patient and not sufficiently motivated to change. But if you are beginning to be aware of how unsatisfying your way of living is and have the courage to face that fact, do call. That’s what therapists are there for.

An Inside Story on (Mental) Health Insurance Reform

There is much misinformation and misunderstanding about the workings of the health care system. Here are a few observations on how things work from the perspective of someone who is a practicing clinical psychologist with experience both inside and outside of hospitals:

1. The Doctor/Patient Relationship. In the days before managed care, doctors and patients really did make decisions without too much interference from insurance companies and the government. While insurance companies set some limits on what they would pay out (maximum benefits for mental health services were usually expressed in dollar amounts) and would pay no more than what they deemed “reasonable and customary” fees for each “service,” they did not typically require that practitioners obtain “pre-certification” (pre-authorization) of those same services. So, if you and your therapist thought you needed the treatment that he was offering, the insurance company let you obtain that care and supported it by paying in accord with the insurance contract that you held directly with them, or, more likely, held through your employer.

Managed care caused several changes. First, it required “pre-certification” for many forms of treatment, thus explaining the “managed” nature of the care. That meant that the practitioner (or a member of his staff) had to fill-out forms that explained the nature of your condition, provide a treatment plan, and justify the type of treatment that he hoped to provide.  Depending on the insurance company, sometimes pre-certification required a phone call with the insurance company’s “gate-keeper” to discuss the information just mentioned. And, depending on the length of treatment or changes in the patient’s condition, this process would be repeated so long as you were in the care of the therapist in question.

It is important to understand that the relationship between the doctor and the insurance company was (and is), at least to some degree, antagonistic. If the therapist is unfettered by the restraint of the managed care arm of the insurance company, he stands to get paid by them for as much treatment as he prescribes and the patient consents to receive. On the other hand, to the extent that the insurance company can limit or say “no” to the doctor’s plan, the company gets to keep more of the money paid to them in insurance premiums. Both sides will maintain that they only work in the patient’s best interests, but it should be easy to see the slippery slope that both parties are on, a slope called “financial self-interest.”

Another change was the establishment of panels of “providers.” The “docs” knew they were in trouble when they began being called providers, a business-type of term, rather than doctors (which would include anyone with a Ph.D. or an M.D. or a D.O or a D.D.S) or therapists or social workers. Some providers agreed to accept discounted fees (saving the insurance companies and patients some money) in return for having patients steered in their direction. Usually, the insurance companies would then give patients encouragement to use practitioners on their list of such “preferred providers,” and better insurance coverage when they consulted those individuals, rather than doctors who were “out-of–network.”

HMOs (Health Maintenance Organizations) worked a bit differently. The care was usually even more strictly managed. There were fewer doctors and hospitals from which to choose, and typically smaller co-payments (the amount the patient paid out-of-pocket to the healer). Even more services were managed and required a referral from the patient’s “primary care physician.” Depending on the nature of the contract between the doctor and the HMO, he or his medical practice might lose money to the extent that he authorized too many referrals and too much treatment. This was clearly another step in the conflict between getting treatment and the ability of the insurance company (and sometimes the docs) to make money.

At present, there are relatively few insurance policies (very, very expensive ones) that don’t attempt to limit your choice of doctors or hospitals, or manage your care in some fashion. So, when you hear some politicians say that they don’t want the government to interfere with the doctor/patient relationship, be aware that your insurance company almost certainly already does that.

Negotiated Fees for Services. I’m always amused when the press, insurance companies or politicians refer to the “fact” of doctors and insurance companies “negotiating” fees for the healer’s services. Understand that doctors have virtually no leverage in these situations. If they wish to participate in “preferred provider” panels in the hope of obtaining more patients, they are typically given a fee schedule as part of the contract that they are offered. Large institutions may have some leverage (hospitals or very, very large practices), but solo practitioners and small practices, which make up most of the providers you would routinely consult, are pretty much told to “take it or leave it” in terms of the contractual conditions and the fee schedule by which they will be compensated. Again, if politicians tell you that they are defending the rights of doctors to negotiate such fees, I’m not exactly sure who they have in mind. Most of the psychologists, psychiatrists, and social workers I know must choose either to take what the insurance company or PPO (Preferred Provider Organization) offers, or to be “out-of-network.” As an out-of-network professional, you can set your own fees, but don’t benefit from the PPO or insurance company’s efforts to send you patients.

Parenthetically, it should be noted that few if any of the healing professionals I know got into this work for the purpose of making tons of money. Indeed, most of us didn’t think much about the business-side of our work when we chose to pursue our vocation. As you doubtless have already concluded, the business-end can’t be ignored easily.

Covered Services and Pre-Existing Conditions. Insurance companies aren’t all alike. Some have larger provider panels, some cover more services, etc. Depending on your policy, psychological testing, neuropsychological testing, individual psychotherapy, family psychotherapy, alcohol/drug treatment, and marital therapy, might or might not be covered. Indeed, some insurance policies do not cover mental health services at all.

Pre-existing conditions are those from which you suffered prior to the start-date of your insurance contract. If your insurance company excludes pre-existing conditions, it usually does so in one of two ways. It can have a waiting period (perhaps one year) before it will cover you for treatment of that condition. On the other hand, some contracts require that you have not been treated for the condition for a specified period (again, perhaps one year) before they will pay for treatment; this is based on the assumption that if you have not had treatment in that time, any future therapy will probably not be for precisely the same condition.

You should be aware that when you submit an insurance claim, or ask your doctor to do so, you have now been marked down in a sort of “permanent record” kept by the insurance industry. Whenever you apply for insurance on an individual basis, you are routinely asked to sign a waiver that allows the insurance company in question to consult your life history of insurance claims and your past medical records. If they find something that is not to their liking (meaning that it causes them to believe that you are a bad risk), they may deny you coverage either for the particular condition in question or simply refuse to issue you an insurance policy. This can apply not only to health insurance (the topic I’ve been talking about until now), but also disability and life insurance. As a consequence, some people (if they are able) prefer to pay for certain types of health care out of their own pocket, rather than creating a record of illness that might be used against them by insurance companies at a later time.

Needless to say, one of the most consumer-friendly features in the health care legislation just passed by the House of Representatives is the prohibition of pre-existing condition exclusions. The Republican alternative does not have such a provision.

The Efficiency of the Private Sector. My office manager could give you an ear-full about the difficulties that she has in getting insurance companies to do what they are contracted to do; that is, pay bills promptly and correctly. The number of “lost” claims that require resubmission, delayed payments, and incorrectly paid claims give the lie to the notion, at least among the mental health professionals who I know, that the private sector is to  be preferred in this arena to the performance of Medicare. Of course, some companies actually are quite efficient, while others are frank disasters.

Mandatory Insurance and the Idea of a National Health Insurance or “The Public Option.” In order to get a sense of how a mandatory health insurance program might work, it is useful to look at how a similar approach has fared for automobile insurance. Virtually every state in the union requires that drivers have auto insurance. There are reportedly a number of problems that have occurred with this. First, stipulating that there is a requirement doesn’t necessarily get people to buy car insurance–you need an enforcement mechanism to make certain that they follow the law. I’ve heard stories of people who didn’t have insurance and were brought to court after an accident without being required to pay the expected penalty, but instead were ordered to buy a policy and return to court with it. Doubtless, having done this, those folks might then cancel the policy, especially if they couldn’t really afford it. The expense of creating a data base and monitoring all drivers to determine whether they have current auto insurance is costly and perhaps inefficient, since most people who can afford it will probably buy it on their own without threatened penalties. Some states have chosen to attempt to single out “high risk” drivers for particular scrutiny and oversight, presumably at reduced costs.

Almost certainly, some of the same complications would be present in any national health insurance program. Without going into all the arguments for and against, it should at least be noted that we already have a form of national health insurance. Its called Medicare, and the people who have it apparently like it quite well; but it does cost a fortune and creates an enormous weight on the generations who will have to continue to pay for it.

Thus, the moral and practical dilemma: providing coverage for people who need it (before Medicare, for example, it wasn’t unusual for the elderly to live in poverty, having been wiped out by medical bills) vs. the cost of such a program in dependency and dollars.

I hope that I’ve offered at least a little bit of useful information.  Here is hoping that you will, if needed, learn more and weigh-in with your Congressman or Senator; decisions with far-reaching consequences are being made right now.

On the Fort Hood Tragedy

What happened at Fort Hood? Why would a psychiatrist, a physician trained in the treatment of “mental and nervous” disorders, go on a rampage against his own comrades? I suspect we will be reading about the following in the days ahead:

1. Did Major Nidal Malik Hasan, the accused murderer, have proper supervision of his work and his own fitness for duty? Did he suffer from a psychiatric disorder of his own and was he being treated? News accounts suggest that he was terrified in anticipation of an expected deployment to Iraq or Afghanistan.

2. To what extent did he feel marginalized within the Armed Services? He is said to be a man born in the USA, the son of immigrant parents. It is also reported that he had become increasingly devoted to his Muslim faith and might have experienced some harassment from other soldiers because of his religion.

3. Was the Major marginalized in other ways? He is described as a 39-year-old bachelor who had been looking unsuccessfully for a mate.

4. Major Hasan is believed to have treated numerous veterans suffering from PTSD (Post Traumatic Stress Disorder) returning from the Middle East. Is it possible that he suffered a form of vicarious trauma from hearing the disturbing, if not tragic stories of these young people?

5. To what degree have the Armed Services been able to reform an organizational culture that discourages soldiers from showing emotional vulnerability and seeking treatment before they become dysfunctional? It is one thing for the returning wounded veterans to get psychiatric services; it is another for them to believe, early on, that their anxiety, worry, and depression will not be seen as a weakness by their comrades, make it harder to perform their duties in war-time, and cause them to be ridiculed? Did Major Hasan, who apparently had not experienced combat himself, believe that his own inner-turmoil was acceptable and would have received support from his superiors?

6. Did Dr. Hasan have a history of having received treatment prior to his entrance into the military? If Dr. Hasan did seek treatment at any time, what was the result? Is their any routine assessment of the psychological status of both the soldiers and those who are given the task of treating them? Does the military realize that the nature of their work puts virtually all personnel at psychological risk?

7. What security procedures exist in military installations such as Fort Hood?

8. Is the military sensitive to cultural conflicts that are experienced by its uniformed personnel?

Most of us assume that mental health professionals have their own personal lives well under control. Unfortunately, such is not always the case. For more on this subject, please read my recent blog: “When Helping Hurts: Therapists Who Need Therapy.”

Unfaithful and Feeling Guilty: Now What?

http://upload.wikimedia.org/wikipedia/commons/thumb/5/56/Pashtun_Couple.jpg/256px-Pashtun_Couple.jpg

Infidelity happens. I’m not condoning it, but humans are known for mistakes, and this is simply another example of our fallibility. Still, what should you do if you have realized the error and broken off the affair? Assuming that your spouse or significant other doesn’t already know what happened, should you confess?

Let’s add two more conditions to the hypothetical situation that I’m describing: first, that you feel guilty; and second, that you have no intention of ever violating your partner’s trust again. Let us further assume that it is unlikely that your spouse will find out about the affair from someone else.

This, in other words, is one of those moments between you and your conscience. I’ve counseled people who felt so guilty that they believed they had no choice but to confess. I’ve also treated people who didn’t tell, believing that they would injure the spouse unnecessarily.

Sometimes these affairs are very old. I remember the first patient who reported a situation such as this to me. The infidelity had actually happened years before. It had gone on for a few months, then ended. The man had been faithful ever since and, it was clear, had every intention of being faithful from then until the end of time. But he felt terrible about what he had done and couldn’t shake the feeling despite the passage of time.

One consideration that such a person needs to take into account is that, for the spouse, the event is new when it is uncovered, even if it happened years ago. The wound happens at the moment of discovery or confession and doesn’t exist until that time (assuming that no STD has been communicated). But once the indiscretion is revealed, the emotions of anger and sadness are triggered, as is the sense of betrayal, and the lack of trust. Even if the infidelity is 100 years old, it typically feels to the injured party as if it happened today. And the long climb back to marital accord now begins, with no guarantee that the summit will be reached and good relations will be reestablished.

So, what if you don’t tell your spouse? Will your guilt last forever, undiminished? That depends on an enormous number of factors, including your religion (if any), your anxiety that your husband or wife will eventually find out (no matter how unlikely that might be in reality), your need for forgiveness/absolution, your ability to rationalize mistakes, your own capacity to forgive yourself, and so forth. If you need absolution and have a religious background, confessing to a priest, or fasting and prayer on the Jewish “Day of Atonement” might be helpful, depending on your particular faith. Therapists sometimes also serve the role of unofficial confessor.

If you were hoping that I would give you a clear answer, a “right” way to handle this situation, I undoubtedly have disappointed you. I frankly don’t think there is a right or wrong way in this type of case, at least not in the abstract. There are only ways that work better or worse; well, less well, or poorly; and it will depend not only on your own psychology, but the psychological makeup of your spouse. Thus, a solution that might be effective or useful for one couple, might be awful for another and lead to the end of the marriage.

Best, of course, not ever to be unfaithful. But, as I said at the start, these things do happen and, when they do, can have an overwhelming emotional wallop on all concerned. How you handle it shouldn’t be automatic. Much depends on your decision.

Choose wisely. As carpenters like to say, “Measure twice, cut once.” And know that the news will “cut.”

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The above image is called Pashtun Couple by Arsalan Khan, sourced from Wikimedia Commons.