need for approval

July 28, 2024

Desire

We desire.

Since we are human, wanting something or someone has always been characteristic of our species.

What is it? What fuels us to covet and yearn? When does that longing go off the tracks, consuming another and ourselves?

What do we want to possess beyond success? Success translates into money, power, and things. Perhaps one cannot live without a Rembrandt painting, a high public office, influence, or fame. It can also be food, a commodity we must consume, though not with the rapaciousness we often indulge in.

Producing children is dependent on erotic wanting, and so is winning a mate. Physical attraction, a healthy body, and the ability to protect and support a family all contribute to the continuation of a human future.

Everyone seeks happiness and gratification. Desire is alert to those actions and goals that take us to an emotional state different from what we otherwise occupy. The aroma and appearance of food drive hunger. Appetites remind us of the objects we must have.

Of course, lasting satisfaction is not guaranteed. Once the thirst is fulfilled, it departs. One then embraces the mate long wished for, cradles the baby forever hoped for, or calls out the new female champion’s name, hoping she will secure them both.

Humans continue pursuing objectives they believe will elevate pleasure or nobility—goodness. The Christmas toy one dreamed of gets put away and replaced by another. 

Something better? 

Perhaps superior, or so we think for a while. Novel and different? No matter, almost all of the playthings get replaced.

Socrates described a soul’s desire as being driven by two horses. The darker horse represented passion, while the other embodied reason. The philosopher didn’t suggest we rid ourselves of the black steed but favored the white horse who would prevent the former’s zeal from leading us astray.

Many Homo Sapiens give the impression of spending their lives on a treadmill of acquisition. Influencers model what we should have, and the ads announce that we “deserve it.”  Tastemakers attempt to provide an argument appealing to both emotion and intellect.

The thrill of the sweater purchased yesterday is like the smell of a new car. Intoxicating for the moment, it soon becomes a matter of indifference. The dazzle fades, so another is obtained.

Might we search for something better, more lasting, more satisfying? Socrates argued for reason over man’s tendency to be swept away and worshipful of the things and people we wrongly idealize and idolize.

Placing logic over passion is often beyond us. A sober attempt is required to create an intellectual distance from yearning, the better to use the time to reflect upon our life’s direction. 

The voices inundating us with instructions and recommendations of their preferred cravings are always in the background—some shouting, some whispering.

Consider creating a catalog of everything you have sought up to now. The list should include those things or people you thought would change, fulfill, or enhance your life in a lasting fashion. 

Place your goals in one column and create a second column describing what happened when you attained them.

Did getting the hefty pay raise make you happy? How long did your positive feelings last? Did an accumulation of wealth or an increase in status obtain the admiration of those you wished to attract or impress? 

Might you have lived happily without their approval? Why does the opinion of others carry so much weight for you?

Did the time spent doing work please you, or only the money you were paid for performing it?

Does the consumption driven by your desires take advantage of another and harm yourself? Where do kindness, respect, civility, and thoughtfulness fit in? Do your actions reflect respect for the freedom and integrity of your fellow women and men?

Where are the white and black horses headed right now? Do they seek the values you profess? Do you say no to desire when it contradicts your values?

Should you change course? 

The famous English poet William Wordsworth wrote the following:

Getting and spending we lay waste our powers.

Of course, he could have been just another influencer.

His product? 

Wisdom.

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The top image is a poster for the 1951 movie A Streetcar Named Desire, created by Bill Gold for Warner Brothers. It is followed by Human/Need/Desire, the 1983 work of Bruce Nauman. The first was sourced from Wikimedia Commons, the second from Wikiart.org/

October 27, 2019

The Risk of Emotional Openness: Of Therapists and Their Pedestals

Most of us in the West assume a stance of “openness” to a degree my parents and immigrant grandparents thought shameful and dangerous. Yet our casual ease in talking about “the personal” still has limits: lines not to be crossed.

On the dark side of that border, one finds all of us who are not “known.” By this, I refer to the hidden aspects of who and what we are. In Notes from Underground, Dostoevsky wrote about the parts of ourselves kept below the earth:

In every man’s memories there are such things as he will reveal not to everyone, but perhaps only to friends. There are also such as he will reveal not even to friends, but only to himself, and that in secret. Then, finally, there are such as a man is afraid to reveal even to himself, and every decent man will have accumulated quite a few things of this sort.

I had a taste of my mother’s notion of the proper place of privacy in repeated statements like, “What would the neighbors think?” Her family’s advice for what was and wasn’t discussed came from a generation whose education was Eastern European and specifically Jewish.

Amos Oz, the late Israeli novelist, born in 1939, offered this commentary on those who fled Europe for Palestine before the genocidal erasure of their families and friends by the Nazis:

They had no difficulty at all in expressing communal feelings — they were emotional people and they knew how to talk. (But) the moment they tried to give voice to a private feeling, what came out was something tense, dry, even frightened, the result of generation upon generation of repression and negation ... They could never be certain that they would not utter something ridiculous, and ridicule was something they lived in fear of. They were scared to death of it.

Here, perhaps, is a partial answer to why so many of our friendships and romances fail. We want to experience the freedom and comfort of another’s knowing approval, but hesitate to leave more than a trail of breadcrumbs leading to the secrets Doestoevsky mentions.

No signpost to our camouflaged essence directs the curious to know what we want to be known, but dread will be known. The ridicule that terrified Oz’s parents is thus avoided.

Obstructions to external acceptance of our innermost selves are still more numerous. Unlike those mentioned, these come from the deficits in the ones whose respect we crave.

Few potential friends and lovers know how to enter our protected internal spaces or realize they misunderstand us without so doing. Much work is involved in achieving a depth of awareness of another person, time thinking about more than how to win someone’s friendship, or get naked with them.

Our observers see only the surfaces we present. I’m speaking of qualities like our appearance, intellect, or quick wit. We blind people with our externals, intended or not. What is obvious is like the topsoil of a garden, suggesting little of what lies underneath.

Beneath the stereotype applied to their veneers, the beautiful and smart, the handsome and wealthy, are always harder for an observer to see as they wish to be seen.

As amateur analysts of the human condition, we imagine most compatible acquaintances offer no challenges to comprehension. They are thought to be like us in nature, philosophy, and motivation, with perhaps a few variations due to age, gender, race, nationality, and religion.

Not always.

Whatever uniqueness exists in their clandestine attitudes and behaviors often defies stereotypes. The more unique they are, the less likely they will fit our usual classification system.

One group is skillful in lifting the veils of those who might dance away from in-depth exposure of who they are: therapists. With enough talent and experience, they uncover much of the shrouded but exceptional humanity missed by so many.

This quiet recognition astonishes the ones who are now, perhaps for the first time, recognized. The power of the event and the wizardry often attributed to the counselor confers a significant part of the appreciation and, sometimes, the love directed toward him.

The healer’s discovery confers on him a weighty obligation, as well. While he treats many patients and might feel great affection for them, he does not (if playing by the rules) share the same extent of meaningful attachment to them that he receives from them.

Whenever any of us recognizes the inner-truth of an unknown, defended soul, we are placed on a metaphorical pedestal. How do we manage the esteemed position conferred upon us because of our x-ray vision into his heart?

How much care and carefulness, how much gentleness, ought to be given to someone who believes we (and only we) hold the secrets of his universe? 

Regardless of whether one is a therapist or not, we now receive a responsibility we did not seek, ownership of a particular station in the life of the one stripped of his mask. Therapists, close friends, parents, or lovers — almost all of us sometimes take on the weight of this — or walk away in disregard.

No simple directions exist for managing the unsought for status. Comments on therapy blogs make clear that the best mental health experts can leave an indelible imprint. The memory of them may long occupy a living space in the minds and hearts of former clients, not quite a first kiss but still on a high shelf of importance.

In such cases, counselors are inclined to believe they have done their job. While they opened the patient to possibilities, that openness comes with the sometimes painful knowledge that much of their future will be lived without visits to the individual who did the unmasking.

Helping professionals think the toll is worth the reward, but only the client can say this with certainty.

I’m convinced not all do.

We live in a world of love and loneliness. Most of us have experienced both. The impact of being known is extraordinary enough to change the life of the one so revealed and accepted — accepted despite revelation of the dark treasure within their confidential, invisible fortress.

Not everyone you meet risks traveling to this place. Not everyone locates somebody who might hold the key to their closeted existence. No wonder Vincent van Gogh wrote the following in a letter to his brother Theo:

Many a man has a bonfire in his heart and nobody comes to warm himself at it. The passers-by notice only a little smoke from the chimney and go their way ...

The stakes are considerable for the unseen. Their smoke signals disappear in a moment unless repeated. Even then, not all follow the vapor and welcome what they find there.

What else can the undiscovered one do? Will he speak the words and uncover his feelings before a stranger?

The risks echo. Is the hazardous path to “becoming known” a wise adventure or a dangerous one?

Perhaps both.

—–

All of the images above are the work of Mark Rothko. In order, Untitled, 1968; Untitled, (Light Over Grey), 1956; Untitled, (Light Cloud, Dark Cloud, 1957); No. 12, 1960; and No. 17 (Greens and Blue on Blue) 1957. I encourage you to take more than a few seconds to look at any one of these and discover what is beneath the surface impression, a visual analogue to the subject of this essay.

December 23, 2018

Knowing Yourself, Then Showing Yourself

Writers are reminded to “write what you know” and “show, not tell.” The instructions apply to fiction, but also pertain to the fact of who we are.

Therapists take the closed-up, armored patient, hoping to help him remove his metal plate covering.

His end goal?

To man up.

Up straight, chest out, eyes forward. Self-confidence and pride manifest themselves in the unspoken declaration, “Here I am.”

One encounters rejection this way, but our compensation is exploration of the world regardless of fear. What acceptance we obtain is less essential, but more often real; not the approval of those fooled by our costume, blinded by the bronze.

Much discussion exists on the subject of self-revelation to others, but a first step prepares you to lower your guard. It was inscribed on the Temple of Apollo at Delphi over 2500 years ago:

Know Thyself

A dangerous effort? The book of Ecclesiastes warns:

For in much wisdom is much vexation, and he who increases knowledge increases sorrow.

We seem to have a conflict here. Humans use rationalization, compartmentalization and four “D” words to keep their minds off troublesome realities: denial, dissociation, distraction, and drugs.

Socrates, another son of Greece, sided with Delphi over Ecclesiastes. The legendary teacher didn’t write, wore dirty clothes, and was sufficiently disclosing of what he stood for that he was sentenced to death for “corrupting the youth of Athens.”

He led them to question their own beliefs.

The philosopher chose his end over exile because he could only be himself as he wished to be, with his people.

Counselors are friendlier to Socrates than Ecclesiastes in their pursuit of the Delphian truth. They recognize no one can show himself who doesn’t know himself.  Otherwise he displays but half — the fragment of which he is aware.

The hearing impaired who are clueless to their deficiency resemble those without self-knowledge. Such men live in a world of sound, but perceive only a segment of it. The undiscovered portion leaves no evidence of absence, no apology in the form of a regretful RSVP.

But Ecclesiastes was no fool. Fearless self-insight exacts a fearful price. Once you realize how you hurt another, the recognition bleeds you. You bleed in the knowledge of who you have been, how you harmed. To the good, now you can improve, apologize. Permission for do-overs, however, is a rare, “sometimes thing.” The damaged don’t always stick around.

Nor does self-awareness recover lost time. Those who wait for aged parents to acknowledge their failure, encounter people for whom internal vision would come with an unacceptable redefinition of themselves.

Fifty-years of error cannot be borne except by the hearty in body and mind. Indeed, all of us of whatever age want to turn from the mirror’s truth, claim distortion, and blame the glass.

A splendid blogger, Clara Bridges, tells us, “I read and write poetry for myself, not for others, and in both cases the revelation is primarily of myself, to myself.”

Clara recognizes the power of journaling, not just expressive and therapeutic, but as a tool for piercing the layers of cloaking armor we wear in our everyday version of Halloween.

Bronze plate is an inflexible thing. Clanging hardware is cumbersome and noisy. All grace disappears, the wearer’s voice drowned out by the dissonance.

A Dance of Seven Veils calls to us. The music is seductive if you are open to hearing it and brave enough. Adding to Delphi’s admonition, it sings, “Know thyself, then show thyself,” one dropped veil at a time.

You partner with yourself in the first dance, others are invited later.

Who knew counselors offer dance lessons?

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The first image is Constance Talmadge, Head and Shoulders Portrait,1921, Library of Congress. The second is called, Looking in the Mirror, taken in Surmi, Tulgit, (a small village in Ethiopia) by Rod Waddington, 2014. Both are sourced from Wikiimedia Commons.

March 3, 2018

The Remarkable Impact of Being Seen: More on Erotic Transference and Love

I treated the unfaithful of every faith. Many led conscientious lives of mindful moral rectitude. How surprised they were when religion and family didn’t insulate them from infidelity.

What is the magic in the eyes of another – including a therapist – who looks, hears, and understands you? What characteristic of new love turns people upside down, in or out of marriage?

Let’s begin with what is believed about straying spouses. Conventional wisdom in the United States labels extra-marital sex as a matter of evil intent (active pursuit of someone else), lust, and “trading up” to an attractive partner who is often younger. Potential injury to the spouse is an afterthought, when thought at all. You are “bad” to cross the line. A more charitable opinion indicts absent willpower. Perhaps I believed such views myself when I began my practice.

Then I encountered people who were wracked with guilt and still loved the mate from whom they’d strayed. These folks led principled lives and consciously avoided or resisted such opportunities for years, until …

The secret ingredient explaining the attraction of a new person may be the same quality many a patient finds in her therapist.

Yes, most everyone wants sexual intimacy, but put warm bodies aside for a moment. Let us also set aside those who do seek to “trade up.”

Recognize this: we all want to be known or “be seen,” and once seen, embraced for the entirety of our being. Some don’t receive this gift because they hide themselves from others, avoiding openness. One can disguise oneself in public, creating a persona quite different from the truth of your existence. Then, even if people enjoy or admire you, the stunt double receives the applause, not you.

For many, the externals get in the way of being understood and accepted in totality. I’m speaking of those who are too beautiful, too plain; too fat, too thin; too rich, too poor; too young or too old. Even too gifted or too “average.” The barrier of these qualities is not surmounted. The other’s X-rays do not penetrate the dominating impression made by those outward facts. The “package” remains unwrapped, the contents unrevealed.

Now think of what a good therapist does. He gradually understands you, comes to know your secrets, observes how you think, what makes you laugh, grasps why you cry. He cups his hands and catches your tears. You become more than your externals to him. You experience less emptiness in his presence. Indeed, you might believe you have been newly minted because, for the first time in forever, someone perceives you with fresh eyes.

When you look in his eyes you see your reflection. In a flash the disjointed world takes form. For the first time. At last.

Think of a small child who loves you. You might be his mom or dad or grandparent, his aunt or uncle, his baby sitter or neighbor. You come into his home and he runs to you, embraces you, and shines the light of his being on your being. Therapists come close to having this effect on some of their patients. A new lover shares the capacity of the small one to make your heart full to bursting. You are their universe, the focal point of their life. The longer you have lived as an “unknown,” the more likely you will be overwhelmed.

Even in good marriages we can get taken for granted and take the other for granted. Or perhaps one’s universe was never fully encompassed by the spouse. Maybe the routine of working, getting, spending, raising kids, cleaning house, and mowing the lawn wears us down, dulls our vision. You might not have known the room of your life was dark and cold until an attractive stranger shines his light on you: looks at you in a way that makes you remember the long missing warmth of the summer sun. It is not only the sex that draws one to stray, it is the sparkle in the other’s eyes.

No, I’m not giving the unfaithful a pass. I am trying to understand them.

New or old, in love or friendship, we must see the other with new eyes. That is what therapists do.

Call it a survival technique.

Call it love.

Call it our duty.

We must try.

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Bette Davis is the actress in the top photo.