A man you have never heard of should be heard about. His name was William Sloane Coffin, Jr. (1924 — 2006), longtime Chaplain at Yale University. He also lived in a time of uncertainty and did his part to create “good trouble,” as Congressman John Lewis called his own effort to improve the world.
You needn’t be religious to appreciate either man, though they both were devout.
Coffin’s many words demonstrate the scope of his thought and commitment to justice. Coffin’s dedication to living out his credo might well rank him among the few of us who are both great and good.
Those words touch on truth, love, taking a stand, intimacy, race, war, justice, poverty, faith, anger, fear, homophobia, forgiveness, and hope. I have selected 33 quotations below, along with three brief videos.
You can find his impressive Wikipedia biography here. Keep in mind that he died almost three years before Barack Obama became President.
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- The world is too dangerous for anything but truth and too small for anything but love.
- Diversity may be the hardest thing for a society to live with, and perhaps the most dangerous thing for a society to be without.
- Anybody who takes a stand is going to be wrong sometimes, but he who never takes a stand is always wrong.
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Prophets from Amos and Isaiah to Gandhi and King have shown how frequently compassion demands confrontation. Love without criticism is a kind of betrayal. Lying is done with silence as well as with words.
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I am reminded of all the undergraduates I knew and loved, many now crowding sixty, even seventy. Some of them have aged like vintage wine, heeding Albert Camus’s wisdom: ‘To grow old is to pass from passion to compassion.’
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A few of them, however, looking back on the springtime of their lives, say, ‘Ah, those were the days!’ — and the worst of it is, they’re right! It was not the days, I suspect, but they who used to be better!
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Fear destroys intimacy. It distances us from each other; or makes us cling to each other, which is the death of freedom…. Only love can create intimacy, and freedom too, for when all hearts are one, nothing else has to be one–neither clothes nor age; neither sex nor sexual preference; race nor mind-set.
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Love is to make us more human, and that demands that we care so much for each other that we have not to be nice but to be honest. We have to be honest, for most real faults are hidden and therefore demand an outside revealer.
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The consequences of the past are always with us, and half the hostilities tearing the world apart could be resolved today were we to allow the forgiveness of sins to alter these consequences…. if we were to say of ourselves, ‘The hostility stops here.’
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No sermon on love can fail to mention love’s most difficult problem in our time–how to find effective ways to alleviate the massive suffering of humanity at home and abroad. What we need to realize is that to love effectively we must act collectively…
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There are two ways to be powerful. One is to seek and acquire power, the other is not to need it. There are also two ways to be rich. One is to gain riches, and the other is not to need them.
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Remember, young people, even if you win the rat race, you’re still a rat.
And more …
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The banality of guilt is that it is such a convenient substitute for responsibility. It’s so much easier to beat your breast than to stick your neck out.
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Socrates had it wrong: it is not the unexamined (life) but finally the uncommitted life that is not worth living.
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You have to unlearn as well as learn, to clear away the weeds and thickets in order to see more clearly the various paths ahead.
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Over the years I have been convinced that the more important question is not who believes in God, but in whom does God believe? Rather than claim God for our side, it’s better to wonder whether we are on God’s side. Faith is being grasped by the power of love, and there are many atheists with ‘believing’ hearts — the part of us that should be religious if you can offer only one.
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Hope is a state of mind independent of the state of the world. If you heart’s full of hope, you can be presistent when you can’t be optimistic. You can keep the faith despite the evidence, knowing that only in so doing has the evidence any chance of changing. So while I am not optimistic, I’m always very hopeful.
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Christians have to listen to the world as well as to the Word – to science, to history, to which reason and our own experience tell us. We do not honor the higher truth we find in Christ by ignoring truths found elsewhere.
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For example, I don’t see how we can proclaim allegiance to the Risen Lord and remain indifferent to our government’s [and the world’s] intention not to abolish nuclear weapons. Or how can we think that the Risen Lord would applaud an economic system that reverses the priorities of Mary’s Magnificat – filling the rich with good things and sending the poor away empty? (Almost one American child in four lives below the poverty line, and one in three children of the world exist in terribly horrible poverty.)
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To show compassion for an individual without showing concern for the structures of society that make him an object of compassion is to be sentimental rather than loving.
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Few of us are truly evil; the trouble is, most of us mean well — feebly. We are just not serious. We carry around justice, love, and peace in our shopping carts, but along with a lot of other things that make for injustice, hatred, and war. Churches in our day are a bit like families: they tend to be havens in a heartless world, but they reinforce that world by caring more for its victims than by challenging its assumptions.
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Love measures our stature: the more we love, the bigger we are. There is no smaller package in all the world than that of a man all wrapped up in himself.
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In reality, there are no biblical literalists, only selective literalists. By abolishing slavery and ordaining women, millions of Protestants have gone far beyond biblical literalism. It’s time we did the same for homophobia.
And the last group …
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Every time people see the innocent suffering, and lift their eyes to heaven and say, ‘God, how could you let this happen?’ it’s well to remember that exactly at that moment God is asking exactly the same question of us: ‘How could you let this happen?’
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People in high places make me really angry — the way that (some) corporations are now behaving, the way the United States government is behaving. What makes me angry is that they are so callous, really callous. When you see uncaring people in high places, everybody should be mad as hell.
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Self-righteousness destroys our capacity for self-criticism. It makes it very hard to be humble, and it destroys the sense of oneness all human beings should have, one with another.
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My understanding of Christianity is that it underlies all progressive moves to implement more justice, to get a higher degree of peace in the world. The impulse to love God and neighbor, that impulse is at the heart of Judaism, Islam, Christianity (and the other religions of the world). God is not confined to Christians.
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I am not a pacifist. About the use of force I think we should be ambivalent — the dilemmas are real. All we can say for sure is that while force may be necessary, what is wrong — always wrong — is the desire to use it. It is hard to get even with violent people (especially terrorists). What is easy is to get more and more like them. ‘The warhorse is a vain hope for victory, and by its great might it cannot save.’ (Psalm 33) War is a coward’s escape from the problems of peace.
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President Bush rightly spoke of an ‘axis of evil’ but it is not Iran, Iraq and North Korea. A far more dangerous trio would be: environmental degradation, pandemic poverty, and a world awash with weapons. Far beyond individuals, communities and nations, the world itself is on the brink of destruction. If we were serious, with the other nations, to engage the war on poverty around the world, that would stem the flow of recruits to the ranks of terrorists.
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Every nation makes decisions based on self-interest and defends them on the basis of morality. In our time all it takes for evil to flourish is for a few good men to be a little wrong and have a great deal of power and for the vast majority of their fellow citizens to remain indifferent. The danger today is that we might become more concerned with defense than with (being a country) worth defending.
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(We) can either follow (our) fears or be led by (our) values and (our) passions. All of this fear-mongering today (of immigrants, homosexuals, crime, and terrorists), I’m afraid, is quite deliberate because the more you can make people fear, the more a government can control you. The American people don’t feel a sense of personal accountability for what the nation should stand for. No one need be afraid of fear; only afraid that fear will stop him or her from doing what’s right.
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(Yet, in the face of this), I remain hopeful. Hope needs to be understood as a reflection of the state of your soul, not as reflection of the circumstances that surround your days. Hope is not the equivalent of optimism. The opposite of hope is not pessimism, but despair. Hope is about keeping the faith despite the evidence so that the evidence has a chance of changing.
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There never was a night or a problem that could defeat sunrise or hope!















